Friday, April 15, 2011

all your smartz is belongs to me!

All Your Smartz is Belongs to Me!
Everybody has guilty pleasures. Mine happens to be watching B-movies. B rated movies are rated “B” because of their “badness.” As far as film making goes as an art, B-movies are the best of the worst. They have horrible scripts, bad acting, and usually generic special effects. Often times, however, they are so awful that they make you laugh out loud.

Recently, I was pointed to an opinion piece posted on FoxNews.com which was so awful, so painfully ignorant, so utterly ridiculous as to constitute the best of the worst of news articles I have ever read. And I thought I would critique it here, if not to correct the misinformation, then as a way to show that given a little incentive, one can track down the truth and find the answers to the questions they have. Opinions are, as the saying goes, like assholes. Everyone has one. And like assholes uneducated opinions usually stink. Needless to say, the article “Does the Bible Matter In the 21st Century” by Vishal Mangalwadi is a real stinker.

Vishal Mangalwadi (from here on referred to as VM) seems to be living in a strange parallel dimension where logic does not apply, where facts do not exist, and where people will believe anything you say simply because you say it. VM’s essay is so loaded with socio-political gerrymandering, discombobulated moral views, unreasoned statements, and poorly researched subject matter that it barely reads as coherent. It’s that barely part which, admittedly, makes reading it a guilty pleasure.

The Discombobulation Prognostication
I shall now go through the article line by line, paragraph by paragraph, and correct the misconceptions, address the faulty reasoning, and take issue with everything which is wrong with the piece. VM begins, as all right wing nut jobs are want to do, by talking a whole bunch of nonsense and making much to do about nothing.
“In his quest to change oppressive regimes in Afghanistan and Iraq, President George W. Bush argued, “Everyone desires freedom.” True. Everyone also desires a happy marriage: can everyone therefore have one?”
To answer VM’s question, I feel obliged to quote the 80’s rock band Journey, who wisely offered the advice that “Some were born to win and some to lose; others were born to sing the blues.” What should not escape our attention though, is that VM misses the point. Freedom is a basic, inalienable, human right. Marriage is a social construct. The two are quite different. Freedom is a human rights issue whereas marriage is a privilege of those who decide to practice such a social custom.

His next sentence baffles me, as it does not connect to the prior sentence or the following, and although it mentions freedom I don’t know what he means by it. He mentions “secular ideologues” should be warned that “freedom does not flow from the barrel of a gun.” Okay, sound advice. But what does he mean by secular ideologues, is what I’d like to know. In passing VM mentions Afghanistan, Iraq, the Ivory Coast, and Libya, so perhaps he is thinking of failed regimes run into the ground by corrupt dictators. But an ideologue is merely a person who prescribes to some sort of dogma, just as it seems our author does. At any rate, the sentence is largely incoherent, so we’ll stop trying to make sense of it and move on.

You Want Me to Kiss Your…What?!
VM next asks us, “Why do most American presidents place a hand on the Bible to take the oath of office?” Although there is a very obvious answer to this, let’s see where he takes it first.
“Secular education has made that a meaningless tradition, but the tradition exists because the Bible is the secret of America’s freedom.”
Actually, that’s the wrong answer. The reason most American Presidents place their hands on the Bible is because it was a tradition started by George Washington. However, Washington didn’t place his hand on the Bible—he kissed it! The customary tradition of kissing the Bible was broken by Dwight D. Eisenhower (1969) who opted to say a personal prayer instead of making out with the King James Bible. Meanwhile, VM’s comment that the Bible is the secret of America’s freedom is awfully dubious at best. Many of America’s founding fathers weren’t even Christian. The most notorious of them were Benjamin Franklin, Thomas Paine, and Thomas Jefferson. All of them were strictly deists, but in the case of Thomas Jefferson I am willing to argue that he probably viewed himself as more of an atheist, just like Abraham Lincoln did, even though such a term carried heavy baggage back then and so was prudently avoided.
           
Personally I wouldn’t say secular tradition has made the gesture of placing the hand on the Bible meaningless—any more so than putting your lips on the Bible is meaningless. The fact that much of the Bible has been relegated to a meaningless status by Christians, who tend to ignore the majority of its teachings anyway, suggest that the reason the Bible has been devalued is that there has been a shift in the religious attitudes about the relevance of the Bible.[i] Secular opinion has largely remained the same, so could hardly be to blame.

Beware the Nazi Curse!
“Forget the Bible and America will go the way of the first Protestant nation—Nazi Germany.”
If by this our author means that because Germany was a Christian nation it was therefore prone to all the Christian follies, then he is correct. Indeed, it was because of Hitler’s devout upbringing and conviction in Jesus Christ which helped breed an unhealthy Anti-Semitism.[ii] Adolf Hitler was a devout Catholic who felt he was obliged to rid the world of Jews because they condemned Christ to death. In a speech given on April 12, 1922, Adolf Hitler had this to say: 
My feeling as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God’s truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was His fight for the world against the Jewish poison and as a Christian I have also a duty to my own people. (Norman H. Baynes, ed. The Speeches of Adolf Hitler, April 1922-August 1939. Vol. 1 of 2, pp. 19-20. Oxford University Press, 1942).
Nevertheless, what we have here is Hitler’s own testimony to be a devoted follower of Jesus Christ! VM’s is distinctly a religious attempt, once again, to tie all things secular to the atrocities of Adolf Hitler rather than the religious beliefs directly compelling his depraved ideology. If you’re under the impression that Hitler wasn’t, as he himself claims to be, a pious Christian—then you are mistaken. Obviously Christians have every right to feel uncomfortable with the admission that Hitler was one of them, after all, he was a dogmatic, zealous, evil, psychopathic, theocratic bastard.

As controversial as it is though: 1) Hitler was raised a devout Catholic, attended Catholic school in a Benedictine cloister in Lembach, and even sang in the church choir; 2) The Nazi party prescribed to Positive Christianity (as Point 24 in the Nazi Party Program indicates) and held to an age old Christian tradition of Anti-Judaism; 3) The Nazi plan for Jews is nearly identical to Martin Luther’s seven-point plan to rid the world of Jews in his (extremely sinister) essay On the Jews and Their Lies, and moreover, Luther’s anti-Jewish tract was the basis for anti-Jewish policies implemented by Nazi Germany (which even leading Lutheran scholars agree, e.g., Martin H. Bertram); 4) Hitler praised Martin Luther (who’s theology initiated the Reformation) in Mein Kampf as one of his three main influences; 5) Many of Hitler’s speeches pay lip service to the Christian God and the savior Jesus Christ, and often mimics the Jewish extermination rhetoric of Pope Innocent III; 6) On April 26, 1933 in a conversation with the bishop of Osnabruck, Hermann Wilhelm Berning, Hitler stated he believed he was doing a continuation of what Catholic policy had done for 1,500 years, something which Holocaust historian, Geunter Lewy, has also keenly pointed out; 7) Hitler cited the 1933 Concordat between the Catholic Church and the Nazi Party as helping to further his cause; 8) I refer you previous quote in which Hitler calls himself a Christian and references the Bible for support (a habit most Christians have); 9) Regardless of what anyone may think, by any other definition, Hitler was a believing Christian; 10) On top of this, the old canard that Hitler was following out an atheistic or Social Darwinist agenda is patently false. Hitler never once mentions Darwin (or any of Darwin’s works) in any of his speeches, writings, or dinner conversations which rule out any ties to Darwinism, meaning that Christianity was most likely the main contributing force behind Hitler’s superstitious reasoning and religious ideologies.[iii]

Hitler was a believer and follower of Jesus Christ, and anybody who contends otherwise must have some pretty swaying evidence—evidence which I am completely unaware of. The excuse I hear is most often is the refrain that since Christians are supposed to be caring, compassionate, loving and any Christian who doesn’t show compassion towards others isn’t a real Christian. However, this is not a valid rebuttal. After all, history if chock-full of the exploits of appalling Christians—Hitler was simply echoing the long standing tradition of the Christian “sinner.”

I know it’s a lot of information to take in, but I just wanted to correct VM’s misconception that if you didn’t have a Bible you’d automatically turn into a Nazi, or something. It seems that most Nazis did read their Bibles, in fact, the Nazis wore belt buckles emblazoned with professions of Christian faith, which read “Gott Mit Uns” which means “God With Us.”

It’s Greek to Me
Our intrepid philosopher of many blinkered insights then ventures into the classics, asserting:
“Plato saw Greek democracy first hand and condemned it as the worst of all political systems. That’s why the spread of the Greek culture, called “Hellenization,” did not stir a struggle for democracy. In AD 798, the English scholar Alcuin summed up the then European wisdom to Emperor Charlemagne: “And those people should not be listened to who keep saying the voice of the people is the voice of God, since the riotousness of the crowd is always very close to madness.” Indeed, the voice of a corrupt people is often the devil’s voice.”
VM might as well be speaking Greek, or more precisely Latin, because much of what he says just doesn’t make any sense. Plato wrote a small, yet important, book called The Republic, which outlines his opinion on democratic thought. Plato didn’t condemn the Greek ecclesia, or democratic assembly, per se. Plato rejected the idea of democratic rule, as he felt that only a few are fit to rule, stating that reason and wisdom should govern.
“Until philosophers rule as kings or those who are now called kings and leading men genuinely and adequately philosophise, that is, until political power and philosophy entirely coincide, while the many natures who at present pursue either one exclusively are forcibly prevented from doing so, cities will have no rest from evils… nor, I think, will the human race.” (Republic 473c-d)
Basically, Plato disagreed with the Greek ecllesia, which was open to all citizens in Athens—at least all male citizens older than 18 that is—who could vote for electing officials, going to war, and various reforms. At its best it was a mess, where 43,000 members gathered in assembly every month to vote, but Plato thought this disorganized and ultimately dangerous—as uneducated farmers and peasants may not know what is in the best interest for the state. In essence, Plato was calling for localized government at a state level.

It wasn’t that Plato condemned democracy—he wanted a better democracy—a Republic lead by competent leaders who were educated and wise. In other words, he was arguing for a system that resembles the modern day U.S.—a federal constitutional republic comprised of fifty states—this was the Republic Plato dreamed of. Thus, it appears VM isn’t aware of the histiography of the term democracy, and he certainly doesn’t seem to have actually read Plato, otherwise he wouldn’t have mistaken the sort of antiquated democracy of Athens during its “Golden Age” (480-404 BCE) for the sort of Democracy the United Sates was founded upon—because both are entirely different forms of democracy.

The Devil Made Me Do It!
VM’s quote by Alcuin is off topic and out of place. Worse than this, however, is that our author reveals himself to be frighteningly delusional when he states that “the voice of a corrupt people is often the devil’s voice.” I don’t think he is speaking metaphorically here. It sounds as if he literally means the devil’s voice has misguided the people—thus driven them to corruption and madness. VM actually believes a little red man, from an alternate dimension, with a pitch fork and pointy tail is causing people to go wrong.[iv] I don’t know about you, but I find the fact that people can believe this sort of nonsense a little off-putting, to say the least. At the same time, I absolutely delight in the fact that I don’t have to work to discredit VM because he does such a good job of doing it himself.

The School of Spirituality: How I Gained My PhD in Political Science
Our author’s next quote is a really exasperating series of jumbled thoughts, full of digressions and faulty reasoning, and is completely unrelated to his title “Does the Bible Matter in the 21st Century?” Even so, the next paragraph is so poorly written that I have to break it down line by line.
“The cancer at the heart of America’s political economy is cultural.”
Okay, fair enough, but perhaps an explication instead of a band wagon appeal is required here. Instead of just asserting his opinion, VM might want to try backing it up with some basic data and hard won evidence. I know, I know, this means doing real research. But what can I say, if you want to convince me of your truths, let alone want to get me to listen to them, they have to be supported first. VM’s statement may not be wrong, for all I know it could very well be correct, but the point is there is nothing to qualify it as being correctas it is, it’s entirely unfounded—therefore specious.
“This great nation was built by an ethic—a spirituality that taught citizens to work, earn, save, invest, and use their wealth to serve their neighbors.”
Strange, it seems to me, that a nation’s ethical values could be built by a school of spirituality. Although I think I get the gist of what he’s trying to say (sort of). But he’s wrong primarily for two reasons. 1) VM probably doesn’t know what he’s trying to say any more than I do. 2) In the following sentence he refers to this ethic of working hard, earning, saving, investing, and using one’s wealth to help others as a “biblical ethic.” I can only assume he means the Christian ethic—as derived from the teachings of Christ (since that is mainly what it means to be a Christian—a follower of Christ)—but he’s wrong precisely because Christ never taught these things—he preached the exact opposite!

Jesus and his disciples were infamous for their loitering about—while most of them were fishermen, none held traditional jobs. In reality Jesus wasn’t even a carpenter, this is merely a misappropriation of an Aramaic term which gets confused due to its resemblance to the Jewish term tekton (contractor). According to Biblical scholar Geza Vermes, the identification of Jesus as a carpenter was an early error. Stanley E. Porter has informed, “the Greek word for ‘caprenter’ in the gospels actually stands for an underlying Aramaic term that is used metaphorically in the Talmud to denote a scholar.” New Testament scholar Robert M. Price concurs, stating it was a Gentile misunderstanding of the Jewish acclamation that he [Jesus] was an erudite rabbi, skilled in scripture exposition.”

On top of all this Jesus did not advise his followers to save, rather, he taught “sell everything you own and give to the poor” (Mark 10:17-22). Nor did Jesus instruct his followers to invest, as he explicitly says “do not store up for yourselves treasures on earth” (Matthew 6:19). In fact, Jesus condemned the wealthy altogether, stating “Woe to you who are rich” (Luke 6:24) yet this hasn’t deterred Christian leaders from declaring a tax exempt status and becoming some of the wealthiest charlatans ever to populate the face of the Earth—from the Pope on down to the mega-church pastors like Rick Warren.
“This biblical ethic has been replaced by secularism’s entitlement culture that teaches people that they have a right to this, that and the other without corresponding obligations to work, save, and serve.”
Actually, as we saw above, this is blatantly false. Moreover, this so-called ‘entitlement culture’ sounds more like the elite status of the religious Oligarchy and Demagogues than it does the average hard working blue collar American. While my mother, a working class Christian, strives from paycheck to paycheck trying to make ends meet, the Pope owns his very own country and lives in a veritable palace paid for by truer Christians than he (i.e., Christians who are, in fact, giving all they can so that he may live like a king of kings). Frankly, I don’t see how secularism even enters the equation. Most secular models of economics are based on political science, organizational theory, and cater largely to the overarching capitalism we are accustomed to. There is no such thing as a “Christian Capitalism” any more than there is such a thing as a “Christian bicycle” so I fail to see how a secular position connotes any anti-conservative right wing agenda. It seems our author simply doesn’t know what he’s talking about.
“This new culture forces the state to take from productive citizens or borrow from other nations and spend it on manmade rights.”
This sentence is incoherent. What does manmade rights mean? What new culture is he speaking of? What is being borrowed from other nations and what does this have to do with taking from productive citizens?
“This corruption of character is destroying the world’s greatest economy, but can democracy allow leaders to go against the voter’s voice?”
I don’t presume to know what this corruption is, as it hasn’t been clearly described, or how it is destroying the world’s greatest economy, but to answer the last question about whether or not a democracy can allow leaders to go against the voter’s voice, the answer, as Plato would have it, is yes. If the average voter is as uneducated and incapable as our author, then this is a good thing. Why? Because as Plato affirmed, it is better to have wise and educated leaders than let the country go to ruin because you gave an idiot too much power. Ironically enough, in Athens the Greek word idiotes was a derogatory term for someone who did not vote—probably because they were politically ignorant. It now refers to someone who is just plain ole ignorant.

The Theology of a Xenophobe
Next our author moves onto discuss some history and theology.
“The people’s voice began to be honored as God’s voice only because the sixteenth century biblical Reformation began saturating the hearts and minds of the people with the Word of God.”
Actually, the reformation was due in part because Martin Luther disagreed with the Church on the matter of the sale of indulgences. Meanwhile, the reason it saturated the hearts and minds of the people is because of Luther’s translation of the Bible into German (1522-34) he made the Holy Bible accessible to the layman. Until this time the people never actually heard God’s voice, but only heard from the holy sanctioned spokespeople of God, the Papacy.

After some meaningless professions of faith, which have absolutely nothing to do with the topic of his article, or the content for that matter, our author adds:
“Not Just Islamic, but every culture that rejects the kingdom of God condemns itself to be ruled exclusively by sinful men.”
This sentences is not only uninformed, it’s rude, as it is meant to denigrate Muslims. Little does our author know, however, he has completely misrepresented the religion of Islam. Muslims believe whole heartedly in the kingdom of God, and they worship Allah (the Arabic word for God) above all things. In fact, their faith in God rivals that of any Christian, past or present, and so it seems more than a little disparaging to imply that Muslims are condemned to be ruled exclusively by sinful men. Is this what our author really wishes? Is it what he really believes? I can’t help but feel this sentence shows a pent up xenophobia seeping out of our author’s bloated ego.

The Ramblings of a Chauvinistic Egoist Know-Nothing-Know-It-All
As hurtful and insensitive as his Islamaphobic comments are above, he now turns his attention to the fairer gender, women. It should come as no surprise that after disparaging other cultures, races, and worldviews that VM would, predictably enough, finally make his way to disparaging women too.
“Almost everyone desires a happy marriage, but without the Bible, America cannot even define, let alone sustain marriage as one man-one woman, exclusive, and life-long relationship. The West became great because biblical monogamy harnessed sexual energy to build strong families, women, children, and men.”
I shall first address his misconceptions about marriage. Traditionally, marriage was not meant as a means to happiness. In the Biblical sense, marriage was a means to an end. Women were views as chattel, property of the man, to be sold and bartered with. This enterprise ensured that the household would remain strong, and marriage was usually a political means to ensure the economic stability of the household and the continued existence of the family. Hence women were viewed as chattel, dowries were bartered, organized marriages were arranged, and bargains were struck.

When it comes to Christian marriage and other forms of marriage, what we need to realize is there is relatively little difference. China had dowries and arranged marriages the same as Jews did. Women, regardless of where they were born, were the unlucky heirs to a patriarchal tradition. 

Christianity has a long sordid history with oppressing women and suppressing women’s rights. Annie Laurie Gaylor, feminist crusader and co-founder of the Freedom from Religion Foundation, reminds us that:
“The various Christian churches fought tooth and nail against the advancement of women, opposing everything from women’s right to speak in public, to the use of anesthesia in childbirth (since the bible says women must suffer in childbirth) and woman’s suffrage. Today the most organized and formidable opponent of women’s social, economic and sexual rights remains organized religion.”[v]
I need not remind you of the Biblical passages which enslave a defiled woman to her rapist (Deuteronomy 22:23-24). God even allowed his people to practice human trafficking and own sex-slaves (Exodus 21:7-11). And on occasion God even commanded the rape of women (Zechariah 14:1-2).

The New Testament regard of women is not improved much from the Old Testament. According to the NT women should cover their heads, be subservient to the man, and must be abused if she fails to exhibit the utmost docile commitment and humility to her superiors (1 Corinthians 11). Women must not be allowed to teach, for like a viper she cannot be trusted, her ideas and opinions are the cause of all treachery (according to 1 Timothy 2). Wives are the “weaker” partner, not equal to their husbands, and must be treated accordingly (what patronizing condescension! 1 Peter 3). Wives, under all circumstances, must submit to their husbands (Ephesians 5).

Paula Kirby has written a wonderful piece in the Washington Post in which she affirms, “This is the highest ideal to which a Christian woman may aspire: a cardboard cut-out of womanhood, a mere handmaid, silent, submissive, a vessel for the production of babies, passively and gratefully accepting her fate.”

A 2009 study at Baylor University showed that women are still made the sexual targets of male clergy and of faith leaders in general. Christianity’s regard for women hasn’t improved much since biblical times. In 1998 the Southern Baptist Convention made the decree stating “wives should submit graciously to their husbands.” To this day women are not allowed to be pastors, ministers, or priests in most Christian churches. Perhaps more controversial still, according to a 2008 Barna report, Christians have higher divorce rates than atheists and other non-believing secularists. Maybe these Christian women just weren’t submitting enough to their husbands? Maybe this religious demand for the woman to be a submissive trophy wife is driving her away? Regardless, all this seems to suggest that we should perhaps take it with a grain of salt whenever a Christian starts talking about the “sanctity of marriage.”

When VM talks about “harnessing sexual energy” I can only assume he means abstinence only policies which promote the notion of chastity until marriage. One of Christianity’s biggest experiments in trying to curb the human biological urge to mate with multiple partners has been an abstinence only policy—but a 2008 study in the Journal of Policy Analysis and Management found that there was no significant impact of abstinence only policies on teen sexual activity. Additionally, a similar report by the U.S. Mathematica Policy Research showed that abstinence only policies are not only an abysmal failure—but it also found that youth in these programs were no more likely to have unprotected sex. None-the-less, Christian organizations such as Focus on the Family continue to push abstinence only problems—and continue to put their children at risk by doing so.

The Bible is an artifact of Bronze aged mindset, which has fossilized the chauvinistic attitudes of a God appointed patriarchy, and this is the setting for which our author believes one woman must be put into bondage to one man for as long as she can muster breath to serve him (after all, that’s what life-long means). Yet what kind of marriage is this? There could be no more sinister a agenda than to deprive women of the same rights given to men. Opportunities such as education, independence, leadership, control over her own body, and so on should not be the business of Churches but solely the personal affairs of the woman—and to deprive her of this or any other prerogative is a form of subjugation and is criminal. It is obvious that the Biblical concept of marriage is not at all compatible with our civilized, modern, Western notions of marriage. In today’s societies women enjoy the free choice to marry whom they wish, out of love, not out of paternal obligation. Women are free to be sexual and sleep with whoever whenever they please.[vi] It not only seems we have redefined marriage as a more egalitarian custom, but it seems that in order to allot the respect women deserve, we have no choice but to purge ourselves of the failed biblical ethics and stop adhering to religious customs which seek to impoverish, enslave, oppress, and hinder a woman while continually restricting her basic human rights. In this sense, the Bible is out-dated, a shoddy relic from a Bronze Age long ago forgot, and has no precedence in the 21st century.

Conclusion
Vishal Mangalwadi is living in an upside down world, one which is morbid, depraved, and iniquitous. Vishal Mangalwadi appears to be deeply disturbed, deranged, and/or deluded. These are not meant as ad hominems, they are not attacks on Mangalwadi’s character, they are simply observations of his character. Although we can simply laugh off the imbecilic comments and poke fun at his narrow-minded worldview, we cannot be aware of how dangerous this sort of thinking is.

Whoever allowed this opinion editorial to be published, in my opinion, ought to be fired. First since one of the jobs of an editor is to make sure there is a certain level of political correctness to a piece. However, this article was not only defamatory, it was also inflammatory, and many of the author’s opinions pushed the boundaries of what it means to be controversial. Whether or not he was aware of the finer nuances of what he was advocating, is beside the point.

The bottom line is, Mangalwadi attacked other cultures, races, religious beliefs, worldviews with an uncouthness that was astounding, to say the least. His values are wanting. Mangalwadi ends with a subtle, yet not entirely hidden, chauvinism toward women while sponsoring an archaic form of Biblical sexism. The insinuation that the Bible provides the only valid definition of marriage should tip us off to this fact. I for one feel that the Bible provides a very poor model for marriage, one both wholly unfeasible and obsolete, and another thing we can be sure about is that it’s not at all concerned with the happiness of women. Furthermore, the actual topic of the article, if you haven’t already forgotten, was supposed to be about whether or not the Bible is still relevant in the Twenty-first century. This was never addressed. But I guess Fox news was just trying to be “fair and balanced.” After all, the nutters and religious wackos have opinions too.



Notes


               [i] Read The End of Biblical Studies by Hector Avalos (Prometheus Books) 2007.
            [ii] The link between Christianity and anti-Semitism is well documented. See: Faith and Fratricide: The Theological Roots of anti-Semiticism by Rosemary Ruether and The Origins of Anti-Semetism: Attitudes Towards Judaism in Pagan and Christian Antiquity by John Gager.
            [iii] The Biblical scholar and historian Hector Avalos has put this issue to rest in his essay “Atheism Was Not the Cause of the Holocaust” (which can be found in the anthology The Christian Delusion: Why Faith Fails, ed. John W. Loftus, Prometheus Books, 2010).
            [iv] According to a 2009 Barna poll just over one-quarter (26%) of American Christians believe in Satan.
            [v] Annie Laurie Gaylor, Nontract #10, “Why Women Need Freedom From Religion,” available online.
            [vi] Healthy and mature sex education does improve our sexual understanding and views sex in a positive light, thus reducing the guilt related to the heavily stigmatized religious premarital “sex is sin” myth, which runs unchecked in Christianity, and often stunts or cripples a person’s sexual maturity.

Wednesday, April 13, 2011

Quote of the Day: Wes Morriston

"If one were to draw up a list of things that make us special, it would probably include things like these. Humans are (or can be) self-conscious, capable of rational reflection and deliberation, of making plans and carrying them out. They fall in love, they have children, form family bonds, and care for one another. Some of them write poems or compose symphonies or discover proofs of deep mathematical theorems. Others understand and appreciate those poems and symphonies and theorems. Non-human animals share some, though by no means all, of these characteristics; and none are shared by rocks.


"So why aren’t characteristics like these – all of which could be found in a Godless universe – sufficient to make us ‘special’ ? That we are the ‘accidental by-products’ of mindless natural processes, or that we haven’t been around very long, or that we won’t be around all that much longer, or that we are tiny in comparison with the universe is entirely beside the point. What matters to
our worth is what we are – not how we got here or how long we will be here. If that’s right, then no matter how much angst an atheist may experience in the face of a mindless, unplanned, unguided, silent universe, the unvarnished facts of her condition do not deprive her of worth. "

--Wes Morriston ("God and the ontological foundation of morality," Religious Studies, Cambridge University Press [2011], p. 9-10)

What is the Moral Landscape? A Short Explication


What is the moral landscape? 
The moral landscape is the world of values we live in. A world inhabited by sentient, conscious, beings aware of right and wrong and all the subtleties in-between. Sam Harris has called the best possible existence, the one which is the most ethical, brings the greatest amount of happiness, and allows for the most flourishing is, subsequently, the best level of well-being we could achieve. Therefore, the goal is to mark out this moral landscape and try to work toward better echelons of human well-being.  It is here where we will find an objective morality. 

By the way, although I need not point this out, Sam's concept of a moral landscape is fully compatible with the definition of morality. According to the Oxford Dictionary of English (2005) morality consists of principles concerning the distinction between right and wrong or good and bad behavior, and/or is a particular system of values and principles of conduct. It seems that marking out the moral landscape would necessitate testing various meta-ethical philosophies all the while discovering the various distinctions between the various shades of right and wrong, good and bad, in what Sam calls the peaks and valleys of the moral landscape. But more on this in a bit. 

Does Morality Stem from God? 
First, let us consider where we do not find morality.


God.


That's right. Contrary to what many religious adherents espouse, morality does not come from God. This is a fact. How can I be so certain?


God is not a concept that has been proved.


Are you to tell me that our morality stems from an unproved concept? I don't think so.


God believers often assume that morality is evidence for God. But this is the wrong way around. Morality is something which exists, because it is exhibited in the behavior of sentient, conscious, beings such as ourselves. But to misconstrue it as evidence for God is a conflation of prior convictions with the evidence. Christians hold that God is all good, so naturally morality would stem from this sort of being. However, the problem is that Christians are forcing the facts to fit the theories when, in actuality, it should be the theories conforming to to facts.


In other words, before you can prove God is a moral being, or that he is a source of morality as assumed, you first have to prove God. When somebody says morality comes from God, all we need say is: prove it--but first, if you don't mind terribly, prove God. If you can't prove God exists beyond a reason of a doubt, not only does this falsify your premise (i.e., no god = no morality therefore renders the assumption that god equals morality invalid), but it also raises the obvious question: then where do our moral values come from?


Presumptions Galore on top of Faulty Causality
If the believer posits God (even as there is utterly no evidence for such a being) they have merely gone in a circle. Their reasoning being circular, they have based their conclusion on a false premise, and this is faulty causality on top of circular reasoning. Furthermore, they are relying far too heavily on conjecture, i.e. they presume God exists, they presume God is all good, they presume he is a moral law giver, so presumably infringing his laws would be wrong, thus divine command theory suggests we ought to be good because God is, presumably, the source of all moral goodness and the authority by which we are obliged, or duty bound, to act morally. All this mind you, on the mere assumption that God is real. But this is far too much speculation to base definitive conclusions on. 

Moreover, even if we give them the benefit of the doubt (pardon me as I clear my throat to avoid laughing out loud) and assume God is a moral being (never mind that this bald faced assumption is contradicted by the very fact that the character of said God has been demonstrated to be downright immoral, in their own religious holy book none-the-less, or by the very fact that believers fail to act more moral than nonbeliever--even as they are tapping the supposed source of all morality--and so is a negation of the very thing they are seeking to establish in the first place)--even if we assume God is moral, this doesn't give us any reason to believe moral imperatives follow from him. God could, theoretically speaking (of course), be good independent of human morality. It's only because of divine command theory that a theist can lay claim to the idea that we ought to obey God. 

The Problem with Divine Command Theory
The problem I have with divine command theory is that while it may seek to ground the nature of ethical demands in the commands of God, they are only representative of a God which is already good. Which means good must be ascribed to God in order for divine command theory to even make any sense. But then, this means they have to prove the existence of said God in order to show he is moral. Instead of working as evidence, or proof, for their idea of God it backfires by throwing up a major tautology. God is good so goodness proves God thus we ought to be good, and since God is the foundation of all morality this proves God exists. And, well, you can see the problem. 

Not only this but divine command theory is not without controversy. Needless to say, divine command theory is itself an assumption, and before we automatically assume the theory is valid it has to pass a series of objections, such as: the omnipotence objection, the benevolence objection, the autonomy objection, the pluralism objection, the problem of free will and so on and so forth. As you can see, divine command theory has not met all the challenges put to it and so cannot just be assumed as a working theory. 


This brings up back to the moral landscape as posited by Sam Harris.

The Moral Landscape Revisited
One might object, and say, that's all fine and well that their exists a moral landscape, but how do you know what moral imperatives to follow? How do you know what is right and wrong? How can you distinguish between good and bad, if not for some external moral sense? Who says? Easy. Nobody says we must be good but ourselves. Morality is hardwired into us. It's a side-effect of our biology and the way we have adapted to the world around us. It's an evolutionary trait. 


We feel pain and suffering, therefore we know that pain is bad--and that too much of it is certainly a bad thing. Pain hurts. It causes us to be unhappy. And in many cases it can prove to be lethal. Thus we tend to want to avoid pain altogether, quite naturally. 

This is why Sam's suggestion makes so much sense--it stems from the above observation. If we are sentient, conscious, creatures, then, we can be acutely aware of our fellow sentient and conscious creatures suffering. 

Knowing that we would not wish to endure undue suffering ourselves, we can sympathize with our fellow creatures. This empathy, then, allows us to envision ourselves in their shoes, so to speak, and more than this, from experience, we can imagine exactly what it would feel like. This mental anguish, caused by our very anticipation of the suffering and the empathy we share with our fellow beings, compels us to act instinctively, as we would if it were us who was suffering. Usually it compels us to actively seek to help alleviate the suffering of others. It is our very nature which drives us to do good. 


Granted, we are also selfish, often petty, beings. A weakness of being mere biological animals. Sometimes we malfunction, and our brains don't function properly and sociopaths and psychopaths lose touch with what constitutes suffering. Often times these failing compound and cause us to behave badly, counter to the above example, but we are not intrinsically evil--because if anything our instincts have been honed for our survival. Thus in normal, healthy, individuals we have the moral imperative programmed into us at the biological level to avoid suffering and desire flourishing. We will therefore, more often than not, desire the healthy course of increasing our well-being over indifference or death.

The only thing that is left to do is start planting flags as we mark out the moral landscape, and with luck, leave a map for following generations so that they may continue the process of discovering higher echelons of morality as they continue to work toward increasing their overall well-being and happiness.

Monday, April 11, 2011

Quote of the Day: Erasmus

On Christians:

"They speak many things at an abrupt and incoherent rate, as if they were actuated by some possessing demon; they make an inarticulate noise, without any distinguishable sense or meaning. They sometimes screw and distort their faces to uncouth and antic looks; at one time beyond measure cheerful, then as immoderately sullen; now sobbing, then laughing, and soon after sighing, as if they were perfectly distracted, and out of their senses."

--Erasmus (Praise of Folly)

Sunday, April 10, 2011

Krauss, Kagan, & Sam Harris vs. William Lane Craig: General thoughts on the Debates

I don’t know, but it seems to me that Krauss offered a lot of good solid information. Meanwhile, WLC just stuck to his guns and did what he always does, spout off orthodox Evangelical conviction with that ever annoying constant appeal to authority. I mean, I already know what Christians think. I was one for three decades. Move it along.

At the end of the day, however, I feel I learned more from Krauss than Craig. It seems to me most WLC fans are just taking the devotional tract and agreeing whole heartedly with Craig because he is simply reaffirming what they already purport to believe. Besides this, I think much of what Krauss was saying may have gone over many audience member's heads.

For example, Krauss' comment that infinity adds up to a finite number seems to have been lost on most people. Certainly Craig seemed to be unaware of the implications, and how it renders his A theory of time argument to establish a first cause moot, as he let it slide. Or maybe Craig showed some restraint knowing better than to argue advanced theoretical physics with a real physicist of Krauss’ caliber (although, admittedly, it wasn't at all obvious if he did). Obviously Krauss was struggling to dumb it down enough for the lay audience to grasp, given the short time frame and restrictive format, but even so he still offered interesting morsels of knowledge, like the infinity thing. Meanwhile, one has to wonder how many more times Craig is going to tell us that Jesus rose from the dead. Um, yeah. We get that’s what Christians believe. Anything new to offer in the way of convincing evidence for the existence of said God? No? Well that says a lot right there.

There's only so many times you can flog a dead horse before even the most ardent believers must admit it's never getting back up. But I guess it shows how powerful the confirmation bias really is. And that's what it felt like watching the debate, knowing all the Craig fans will agree with him that the horse is alive and kicking, while all the people who paid close attention to Krauss will realize that Craig never offered anything tangible in the way of evidence--just conjecture and more appeals to authority.

If your tally it like a high school debate, the winner receives points for answering each argument with an official rebuttal, then Craig clearly won. But notice how Craig loads his comments so they all have dozens of points, making it nigh impossible for anyone to ever properly score against him. Yes, Craig is good at winning the debates by this measure, but if you're talking about winning actual arguments, well, Craig fails every time. Craig is a debater, not a dialectic, and so for him it's about the appearance of winning--not actually having any valid arguments or justifiable truths.



Then there is the Sam Harris debate. The full debate can be viewed here after the jump.

One thing I might point out is that Craig is merely ascribing "moral goodness" to God. He's not, by any means, empirically verifying it in the real world. While I agree Craig is talking about an ontological grounds for morality, his proving it remains another matter.

It doesn't matter how he words his comments, or whether or not he dodges the Euthyphro dilemma, because he's not really talking about anything more than a theological concept within the active constraints of his own theology. A theology which preaches God is good... even when such a claim is certifiably contradicted within his own religion's Holy Book. Sam brought this up several times but Craig insisted he was merely changing the subject of debate.

The only reason WLC believes God is morally good is because he is a Christian, and that's one of the peculiar things Christians believe. But the God of his own Holy book is not so moral, all one need do is read the OT to learn this. Sam made a few quips about cutting out Leviticus and Deuteronomy, and got a few chuckles, but Craig didn't seem to get the joke. So, it seemed to me, Craig's assumptions about God's goodness, or God equating goodness, are merely being ascribed and are, in actuality, without basis.

And people actually claim Craig wins his debates. Again, claiming objective morality exists is different than proving your God concept is the embodiment of this fundamental morality. Craig went through some philosophical demonstrations to show how he derives a moral law giver from the revelation of objective morals in reality, and stated that if there was no moral law giver we wouldn't have morality. This comes back to Divine Command theory, but Wes Morriston has shown how absurd Divine Command theory is when trying to claim God is the basis for an ontological morality. Morriston raises all the same objections I have with Craig's version of ontological morality and God, so check out his paper when you get the chance.

Sam's entire point that, contrary to Craig's position, there is a way to describe a moral landscape where objective morality is, in theory, not only recognizable but also practicable seemed not to have any sway on Craig who sat jotting down notes for his rebuttal. Craig then accused Sam of failing to establish an ontological basis for morality, or rather, said Sam had ducked the responsibility. Maybe Sam didn't explain his concept clearly enough, or maybe Craig just wanted to score more points against the opposition, but Sam's entire basis for ontological morality rests on human consciousness. Meaning, if we were unaware of the suffering and flourishing of sentient beings we wouldn't be aware of right and wrong, or good and evil, either. But Craig seemed to (perhaps deliberately) forget he was talking to a bona fide neuroscientist--and Craig believes objective morality would exist in a universe without humans, since God would still be the arbiter of morality. Whether or not Craig was aware of it, Sam demolished this notion by painting an example of a conceivable universe which was only populated by rocks, which could neither feel pain nor be aware of it. Thus, Sam's suggestion is that moral awareness can only come from sentient beings with consciousness, like ourselves.

In this respect, I feel Sam Harris definitely won. He not only gave perimeters for a pragmatic objective morality, but his book The Moral Landscape also backs up the claim with a plethora of up to date cognitive research. Craig spent a surprising amount of energy misrepresenting many of the arguments in Sam's book, but Sam politely reminded the audience to pick up a copy and read the quotes in context.

Craig's claim about God and morality is based on whether or not you buy into the supernatural claims of Christianity, derived from a tenuous and archaic text which has very little to do with morality, which was one of Sam's points. Craig says this line of reasoning had nothing to do with the debate, that he wasn't arguing Scriptural validity but, rather, arguing for a comprehensive good which can be derived from God's goodness, i.e., an ontological morality. Right and wrong exist, and Craig used the analogy of light and darkness, something we all know what it means even before we know exactly what it is. But his argument that goodness exists objectively, therefore forming an ontological basis for morality, therefore must stem from God is merely an attribution of goodness onto God. If God was not good, as Sam stated numerous times, then logically such a conclusion couldn't be made. But Craig feels that since he attributes God with a certain goodness, that this accounts for the goodness we find in reality. Or to state it Craig's way: goodness exists in reality therefore evidence for a moral law giver.

Luckily, nobody questioned Craig on the syllogism, and he was able to say Sam hadn't yet provided any counter arguments to his claims. Actually, Sam had. Sam had denied the attribution of moral goodness to God. So Craig then attempted to explain how God's nature is ultimately good just by our awareness of right and wrong. He attempted to do this with his second point about is and ought statements, but this is where the syllogism became obvious for those paying attention and taking notes. One of the questioners caught Craig on this, but Craig brushed his question aside and simply reiterated his second points again. Thus Craig never actually answered how God's goodness provides reason for why we ought to be good (should a good God exist). That is to say, even if God was good, what imperative is there to act good? Sam views the imperative as the desire to avoid hell, but Craig denied (several times) that this has any sway on the questions of God's innate goodness. Denying it doesn't make it so however, because as Sam pointed out, a God who would condemn innocents to suffer eternally couldn't, in point of fact, be a good or loving God. Therefore, contrary to what Craig may think, one can't simply attribute God with goodness because he believes in God's supposed goodness. Yet Craig spent a lot of time stating the two claims were not mutual... that hell has nothing to do with God's nature. Sam didn't fall for the red herring and kept on track.

I'm no moral philosopher, but it seems Sam definitely has mapped out a plausible way for morality to be tested, which would supply the ought. And if morality is concerned with human suffering and well-being, then our flourishing would be the ought which brackets our objective moral understanding. Meanwhile, Craig seemed vehemently to try not to understand this point.



After the debate with Harris, Craig posted a series of baffling comments denigrating the audience members and atheists in general. Apparently Craig thinks everyone is stupid. At least Krauss' Facebook comments after debate attacked the faulty reasoning and Craig's syllogisms, not the audience members.

Reading Craig's comments struck me as peculiar in more ways than one, because he claims the audience members asked stupid questions, and then blames it on the secularists in attendance, even as it was more than apparent that it was the Christian audience members who asked the most unintelligent (or unintelligible) questions (remember the one about bleeding crackers, and that guy who had visions from God about the moral sanctioning of sodomy--classic). Craig even appeared to get flustered by the questioner's comments and berated his fellow Christian, telling him that he was stupid for asking that and then called him a faker--implying he wasn't even a real Christian (although the kid looked like he was about to cry). Mike over at the A-Unicornist has a breakdown of the mud flung by Craig and his flurry of ad hominems, worth reviewing here.

Mike's closing comment is golden, and needs repeating. Reflecting about the folly of Craig, Mike writes:

"But remember Isaac Newton: He gave us the laws of motion, the laws of optics, universal gravitation, and differential calculus. He was also an alchemist. You can be very smart in general, and very right about many things, and still hold misguided beliefs about certain things. Craig's intellectual hubris, in my view, belies the fundamental weakness of his position; if his reasoning were better, he wouldn't have to resort to self-aggrandizement and the denigration of his intellectual antagonists."

Personally, I'd like to see WLC sit down with Sam Harris and discuss moral issues one on one, as he recently did with Shelly Kagan. I think Craig is out of his element when he has to rely on his actual brain power and not the audience's general credulity. Also, I have to hand it to Kagan who handled Craig extremely well. Given a similar situation, I'm sure Harris would have devastated Craig with hard core facts along with Sam's trademark intellectual prowess.

In conclusion, Craig is good at scoring points and "winning" debates, but he suffers miserably at winning arguments. Ultimately, I guess it depends on what you're hoping to get out of watching a debate like this. Personally, I just enjoy it to hear the new ideas, which rarely come from the Christian camp. Their ideas are all well established--and there isn't really anything novel to gain from them. That's why I think the New Atheists are succeeding... they are offering food for thought.


Tuesday, April 5, 2011

Burnt Up Bloody Fools and on Blasphemy

Burnt Up Bloody Fools

Disclaimer: Although I predict that some of my views will be considered controversial, these are sensitive topics involving highly sensitive issues and emotions, and I will do my best to keep an open mind and be reasonable. Personally, I am for peace, cultural tolerance, and developing healthy worldviews. End of disclaimer.

The Story of an Idiot, a Fool, and a Clown
If you’ve been following the news, you’ll probably have read a snippet or blurb about the antics of Florida based pastor Terry Jones, head of the Christian congregation at Dove World Outreach Center, whose recent burning of the Muslim religious book the Qur’an triggered Muslim riots in Afghanistan that led to the deaths of 21 people. Mob riots incited by the burning of the Qur'an lead to attacks on a U.N. compound in Mazar-e Sharif, killing seven U.N. employees, and on Saturday, related protests in Kandahar left nine dead and more than 90 injured.

In a recent essay on his blog The Oxonian called “Bloody Fools,” the religious historian R. Joseph Hoffmann condemned the act stating, “Terry Jones’s acts were not a stunt: they were intended to light fires and kill innocent people.  Indeed they were done to prove that innocent people would be killed.”

Indeed, Terry Jones was warned by government officials that such a brazen, tactless, and culturally insensitive act would incite riots and potentially murders yet he went through with it anyway. Hoffmann wants Jones arrested and charged as an accomplice in mass murder for having instigated the heinous act and deliberately inflaming the situation. In the article Hoffmann makes a comparison between the atheist PZ Myers whose antics a few years earlier made headlines when he poked a hole in a religious cracker and tossed it in a waste bin with some torn out pages of a Bible, Koran, and a torn up copy of Richard Dawkins’ book The God Delusion all topped off with some used coffee grounds. Hoffmann writes:

Myers, simply an atheist showman, wrote a pretty nifty article about blasphemy on his site in 2008.  In it he documented the insidious reverence in which Catholics held to the doctrine of the “real presence of Jesus” in the eucharist in the Middle Ages and the violence shown to disbelievers, especially Jews, who were always getting on the wrong side of Catholics and always being accused of desecrating the communion host, or “cracker” as Myers snarkily likes to call the matzah used at Mass…. Myers’ antics made him the dark darling of full frontal atheists, those who hold to the curious view that the angrier you make people who believe in sacred books and objects, the likelier you are to win over people who hold a weak or no opinion on the subject… Desecration, confrontation, Yo-mama style insult and blasphemy are tangible blows for reason, the commandos believe.

Hoffmann goes onto to call Myer’s antics cowardly and adds, “The point was half-clever, but the whole incident was tasteless, and (as I’ve said before)  cowardly: to be effective, try it again, only this time in downtown Lahore after you send the memo.”

Coming to Myers defense is fellow biologist, academic, and atheist Jerry Coyne, who brings up a great point, asking, “Was it ‘cowardly’, as Hoffman states, for P. Z. to desecrate the Qur’an in Morris, Minnesota but not in Lahore? Not cowardly but prudent—who wants to die that way?  The fact that it’s imprudent to insult Islam in Lahore is not the fault of Myers; it’s the fault of Islam, which is so easily insulted and inflamed.”

About Hoffmann’s rash call for the arrest of Terry Jones, Jerry Coyne states: 

There are far more innocuous acts that also have a reasonable expectation of causing trouble, like Geert Wilders’s and Ayaan Hirsi Ali’s criticism of Islam. They now need police protection because they’ve “insulted” Islam. The threats against them were absolutely predictable. If they are murdered by Muslim extremists, as was Theo van Gogh, are they responsible for their own deaths?... In all of this Hoffmann misses the real problem, which is not the inimical effects of protected speech, but the fact that Islam is such a violent faith that even the mildest criticism, like naming a teddy bear “Mohamed,” can inflame Muslims and lead to murder…. There is an uncanny irony here that many have noticed. The position of the Muslim community in the face of all provocations seems to be: Islam is a religion of peace, and if you say that it isn’t, we will kill you. Of course, the truth is often more nuanced, but this is about as nuanced as it ever gets: Islam is a religion of peace, and if you say that it isn’t, we peaceful Muslims cannot be held responsible for what our less peaceful brothers and sisters do. When they burn your embassies or kidnap and slaughter your journalists, know that we will hold you primarily responsible and will spend the bulk of our energies criticizing you for “racism” and “Islamophobia.”

In an update to his article Hoffmann retorts:

Some respondents think that there is a moral equivalence, such that Terry Jones and the Afghan and Pakistani responders are cut from the same cloth. How that renders Jones innocent or raises the dead I am not sure. I find that kind of response both uninformed and worrying. Very worrying coming from nonbelievers, and maybe because it raises in my mind questions about whether a certain level of atheism isn’t also an impediment to moral reasoning–specifically that kind that finds all religions “naturally” guilty of atrocity and hence no one at fault and no one innocent of crimes.

However, I must agree with Coyne here, that both in the case of Myers and Jones, the sayings and expressions of both men are in fact protected by the First Amendment of American free speech law. Hoffmann is essentially asking us to wave the rights of Jones because he equates Jones’ words and actions with the desire to instigate murderous riots, but nothing Jones said or did violates any American laws. Coyne is right to identify Hoffmann’s call fatuous. Furthermore, a distinction needs to be made, Terry Jones is an idiot. An insensitive, blithering, imbecile who is closed-minded, xenophobic, tactless, and shows such bad judgment that it’s a wonder he can even function in normal society (which probably explains why he remains at the fringe).

More than this, Jones is a sinister twat who cares more about professing his sanctimonious certitude than he cares about other people’s lives, and for this he will be remembered as an unsympathetic monster. By contrast, Myers is quite entertaining—he’s the clown in this story—and he is quite guiltless of any perceived offense, as blasphemy is a victimless crime (more on this later). This leaves Hoffmann, who plays our fool, because like all fools, he just can’t seem to grasp the irony of the situation—it’s not Jones to blame, it’s his religious upbringing. Perhaps Hoffmann arrogantly assumes people who, like him, have seen the light will sympathize with those poor schmucks who are still deluded and suffering a God Delusion. Perhaps his own moral convictions cause him to be blinded to what’s really going on here, and his call to lop off the head of the beast (aka Terry Jones) causes us to roll our eyes whilst atheists stand up for the rights of the radical Christian nut-job to voice his blinkered and painfully ignorant opinion. It’s not religious ridicule which is to blame, it’s not even defamation of religion, but rather, it’s the inviolable status which the religious have bestowed upon anything they deem is sacred which is at the core of the problem.

Criticism Where Criticism is Due
During the Herbert Reade Memorial Lecture in 1990, Salman Rushdie, who is no stranger to religious persecution, spoke on the matter of religion‘s inviolable status and simultaneously its drive to oppress dissenting ideas, by expressing, “The idea of the sacred is quite simply one of the most conservative notions in any culture, because it seeks to turn other ideas—uncertainty, progress, change—into crimes.”

In fact, we might view the sacred as a perversion of religious certainty. Anything which seeks to inform the religious that they are wrong is perceived as a threat, for such suggestions may spark a crippling doubt which takes people away from God (and the consequences of this—according to most religious ways of thinking—are too horrible to bear). Thus to safeguard faith, such criticism is made criminal, blasphemy laws are written up, heretics and apostates get fatwas (i.e., bounties) put on their heads for anyone willing to silence the infidel for a price. The price of a life arbitrarily being doled out by Imams and religious clerics is bad enough, the fact that they have frequently gotten away with it in the 20th and 21st century is scandalous. The message is always the same: the sacred must go unchallenged at all costs—in order for religion to survive unscathed—and faith must be held up as the utmost highest of virtues—which is why it is taboo to criticize it. Anything less, and the religion would be trivialized to the point where it becomes quite meaningless—this is the dread driving the fervor of religious fanatics—a huge insecurity and the inability to cope with doubt.

The religious have turned faith into a virtue which must be sheltered from criticism at all costs, but it is this very act which acts as kindle to a flame. For those who are all stoked up on their own self righteous indignation, it doesn’t matter how ill conceived, sick, or twisted one’s faith gets—just as long as nobody every mentions anything about its failings and weaknesses. To admit to an imperfect faith would be heresy. However, when some bold skeptic, perhaps an atheist biology professor, does challenge the artificially buttressed inviolable status of religious faith, it seems the most insecure, often times the most stupid, of religious adherents become so riled up that, like a hornets’ nest getting stirred up, they frantically lash out at anyone (and everyone) who gives them even the slightest sideways glance. Hoffmann’s advice is not to ridicule them, don’t stir things up, but this is in itself a large part of the problem.

Christopher Hitchens has pinpointed the problem, quite nicely, when he observes:

[All religions] make the same mistake. They all take the only real faculty we have that distinguishes us from other primates, and from other animals—the faculty of reason, and the willingness to take any risk that reason demands of us—and they replace that with the idea that faith is a virtue. If I could change just one thing, it would be to dissociate the idea of faith from virtue...[i]

Hitchens is right. If faith wasn’t an uninfringeable subject matter, if the sacrosanct opinion of the most zealous wasn’t so insecure, if violence wasn’t so romanticized by religion, then one could safely criticize religion for its faults and failings—hoping to invoke change—instead of fearing for one’s life that they have (somehow) inadvertently wounded the pride of religious believers so deeply that the only retribution is retaliation and the forfeit of your life.

Rational, level headed, people call this sort of overreaction insane—precisely because rational, level headed, people usually do not demand your death when you bring up a legitimate criticism. Granted, sometimes it helps to be more tactful in how we bring awareness to other people’s faults. For example, you would not say to your friend, who suffers from bad breath, “Brush your teeth, stank breath!” You would likely approach them more sensitively, by offering them a mint first, or perhaps, by buying them a new fancy electric tooth brush for their birthday (and asking them regularly if they want a free refill on those used brush heads). Eventually the point would sink in. On the other hand, if you found out your boyfriend or girlfriend was a double timing, no good, floozy you might feel compelled to let him or her know they would be doing the whole world a favor by informing them to, “Crawl up their own ass and die.” Either way, various situations call for different levels of language usages to get the message across.

Hoffmann affirms, “Ultimately, the way forward is going to be a matter of tone and technique, not the outcome of the work of a few commando God-bashers writing from the safe haven of first world democracies telling the majority how foolish they are.” On this point I agree with him. But where I differ is on the notion that, somehow, censuring loud mouthed God-bashers, or worse still, stripping them of their freedom of speech, is somehow necessitated by the hypersensitivity of somebody else’s religious insecurity. On this point, Hoffmann is entirely mistaken. We can’t dictate how others ought to think or behave, but we can at least criticize their actions when they misbehave, and perhaps, if our message is clear enough, the point might sink in.

Even Morons and Blowhards are Entitled the Right to Freedom of Speech
It goes without saying that I too find Terry Jones despicable, in almost every way, and no matter how much I detest him or his book burning antics though, I can’t bring myself to deprive him of a basic human right—the freedom of speech. At the end of the day, no matter how vitriolic, venom stained, or hateful Terry Jones words are—he still has a basic privilege to say them. It doesn’t mean saying them is right, but at the same time, we need to realize, there is no law against burning books. Even morons and blowhards are entitled the right to the freedom of speech in the U.S., as well as most civilized Democracies (except for Ireland where they have an idiotic blasphemy law—and the one thing I hate more than blowhards which say idiotic things are the discriminatory politicians which think they can dictate what others think and say).

Even so, no matter how hurtful Jones’ actions or words were to the feelings (and pride) of others—it’s not a hate crime against Muslims, it’s not even a hate crime per se. There’s nothing to hold him criminally accountable for. Meanwhile, those who think Jones committed a grave offense forget that it’s only a conversation delusional fanatics hash out amongst themselves. It’s a pissing contest between giants with tiny, virtually non-existent, wieners. It’s why there are Holy Wars in the first place. Everyone wants to be vindicated, and their so full of piss and vinegar, that to challenge them on any point is to challenge their resolve. I’m right. No, I’m right. Obviously we both can’t be right, so I will kill you now. There can be only one. But I shouldn’t need to point out the obvious fact that where religion seeks to snuff out all dissenting views or differing opinions, everyone is a victim of tyranny. It’s why many of us have grown to detest religion. So often it seeks to oppress not just our criticisms but our individual opinions as well. That’s what the Muslim protesters are seeking to do, stifle the opposing opinions, and in so doing buttress their faith and shelter it from reproof—but only if you let their tyranny reign over you first. And that’s not a compromise any of us should halve to make just to protect a religious extremist’s feelings from being hurt by the very notion that there are others outside of his faith who do, and perhaps with very good reasons, disagree.

At any rate, we may not agree with what Terry Jones says or does, in fact we may find his ways downright deplorable (and I do), but it doesn’t make him responsible for the murders of some other religious nut in some far off country who, like Jones, shows no sense of moral judgment. To put it frankly, if a book means more to you than the life of another human being, your priorities are all messed up, and you need to seek help.  Terry Jones knowingly, and willfully, chose to spread hate instead of love, and like a bigot he took a position of intolerance over tolerance, and just like the flames he set to the Qur’an, his hate ignited the hate of others, and like a wildfire it spread. Lives were lost. But Jones did not take those lives—other idiots, fueled by religious delusions, filled with just as much hate in their heats as Jones, took those lives. And for what?  

Sam Harris chimes in with an essay titled “Losing our spines to save our necks,” stating:

Wilders, like Westergaard and the other Danish cartoonists, has been widely vilified for “seeking to inflame” the Muslim community. Even if this had been his intention, this criticism represents an almost supernatural coincidence of moral blindness and political imprudence. The point is not (and will never be) that some free person spoke, or wrote, or illustrated in such a manner as to inflame the Muslim community. The point is that only the Muslim community is combustible in this way. The controversy over Fitna, like all such controversies, renders one fact about our world especially salient: Muslims appear to be far more concerned about perceived slights to their religion than about the atrocities committed daily in its name. Our accommodation of this psychopathic skewing of priorities has, more and more, taken the form of craven and blinkered acquiescence.

Sadly, it appears those lives were taken because a fanatical group of Muslims were just as morally depraved as Terry Jones. Meanwhile, Jones is lapping it us, as he gets to say, “I told you so.” His point? The Muslims will murder at the drop of a hat—and there’s the religion of peace for you. Jones entire goal was to prove the “religion of peace” nothing but a guise for the devil’s religion, a religion of hate. It seems that Jones ploy worked. He succeeded in proving to his congregation that religious extremists everywhere, whether Christian or Muslim, excel at practicing a religion of hate. Or rather, hate coupled with ignorance becomes their religion—and they prove it every time they burn books, insight riots, partake in rioting, or take innocent lives.

Instead of trying to build a better, safer, world for all to live religious extremists are all hell bent on tearing it down—but burnt over policies never work, and getting rid of religion, or other people’s religion for that matter, won’t fix the problem. Such destructive people would exist regardless of whether or not religion did, but it cannot be denied that religion does frequently contribute to their ignorance and zeal, making for a deadly mixture, and often spurs on their behavior by means of a tenacious dogma which refuses to show any mercy. Religious apologists would do best to dispense with the excuses and start addressing the very real problem of violent acts which are specifically done in the name of faith—whether it is the rape of children as so prevalent in the Catholic Church, or whether it is female genital mutilation as seen in various Islamic countries, or honor killings, or witch hunts in the Dark Continent—these are religious acts compelled by superstitious modes of religious thinking. Addressing these evils, and figuring out how such perverted thinking arises in the first place, and how exactly this relates to the underlying religious ideology, would be a large step toward addressing the larger problem of how such deep felt religious convictions can so easily lead to acts of human atrocity.

Some Common Sense
Yet, I can’t help but feel, in all this negativity that we begin to paint with too broad of brush strokes. Luke Muehlhauser of Common Sense Atheism reminds us that all harmful religious dogmas are despicable. But this doesn’t give us any right to be culturally insensitive or intolerant. I agree with Luke when he states:

It’s not very useful to paint with such a broad brush. For example, there are large populations of Christians who are more destructive than certain large populations of Muslims. This point is illustrated—with devastating emotional force—in a 2006 story on This American Life about a Muslim family’s life in America the day before, and the day after, September 11th.

True enough. The story is heartbreaking, which Luke summarizes on his blog, and it shows how cruel a Christian community was to a Muslim family—so cruel in fact that they literally ruined the family due to their own fear, hatred, and ignorance. Luke, showing more empathy than most, adds, “My one-note coverage of Islam on this blog, focusing on extremism, has probably “contributed to an atmosphere” in which Muslims are harassed, tormented, and hated. That wasn’t my intent, but I should have thought more carefully about the consequences of my choices.”

This is wisdoms worth sharing—if more people cared enough to think about the consequences of their words and actions before they said or did them, then maybe, just maybe, we’d all benefit from this prudence. Instead, we are stuck with the likes of Terry Jones and those religious radicals who love nothing more to do than throw flaming snowballs of piss at each other because of some sanctimonious high-horse they are on. The only problem is, all the innocent people who get caught up in their petty blood feuds and holy crusades of self indignation.

Blasphemy: A Victimless Crime
Why, one might wonder, is my scorn reserved for hate filled abusers like Terry Jones but not for the clowning around of wise-guy atheists like PZ Myers? First off, if you’ve ever had the honor of meeting PZ Myers or hearing one of his anti-religious lectures, you’ll find that he is quite mild-mannered, well spoken, and jovial. Sure, he has a juvenile delinquent who has yet to get through puberty trapped inside a fifty-four year old man’s body, but who doesn’t? What cannot be ignored, however, is that PZ Myers frequently makes a good point.

Hoffmann is straining mightily to turn all the focus on a jerk and a hate-monger, while neglecting the actual results of religion's actions: that some people are so dedicated to their delusional superstitions that they will threaten or even commit violence at slight provocation. We live in a world where some Catholics will froth at the mouth and send death-threats and call for people to be fired over insults to a scrap of magic, holy bread; we live in a world where some Muslims will kill random people if someone insults their magic, holy book. That ought to be recognized as the real problem and a call for more criticism, not less, of religion…

Myers’ call for more criticism of religion echoes Thomas Jefferson’s sentiment that “Nothing but free argument, raillery and even ridicule will preserve the purity of religion.”[ii] Nowadays, many seem to have forgotten the necessary reasons for this sort of freedom of speech—because past theocracies not only dictated what could be said, but would put to death anyone who said differently, or who was guilty of the perceived crime of blasphemy. This is the dangerous path religious fundamentalism leads down for those too caught up in the literalism of their faith that they don’t heed the warnings of Young Goodman Brown, or PZ Myers for that matter. The only way to combat such inviolable status of religion is to deflate it, and this, of course, requires an occasional prick. After all, by taking religion down a few notches, people can speak more openly (even candidly) about faith—and this often leads to revivals of faith and stronger felt convictions. Confessions of faith which cannot be spoken, not even uttered on a whisper, due to a fear that your co-religionists will do what John Calvin did when he betrayed fellow Christian Michael Servetus, whom Calvin deemed a heretic and handed over to the Inquisition to be burned at the stake for nothing more than a difference of theological opinion, sponsors a very real fear of being silenced, or worse. 

PZ Myers, like an expert rodeo clown,[iii] takes this fear sparked by mad religionists and dances around it, taunting it, prodding it, getting it riled up. Then, when it bursts into a bucking bull full of senseless rage, Myers expertly evades the sharp horns of the dangerous beast. Then, he asks us to join him in the dance. The goal is to tame the wild beast—and maybe the beast will be less prone to violence, less quick to temper, and more apt to shrug off the occasional prick. The bull, finally tamed, will be forced to retire from the rodeo. Myers point, I feel, is that if you sensationalize every trivial offense, getting angrier and angrier, then like a mad bull enraged to the point of uncontrolled violence, you’re going to inadvertently call in the rodeo clowns—and it is their job to defuse the situation. If religious people don’t want clowns like PZ Myers dancing circles around them, taunting them, prodding them, honking them on the nose, and getting them all worked up—then they have to learn how stop making mountains of mole hills and learn to cope with criticism—otherwise their just inviting more of it.

Religious faith needs to be more open to criticism, not only for the good of society, but for its own good. This is something I feel most religious adherents have a hard time accepting because they are under the notion that everything within their faith is sacred and must not be met with irreverent treatment. Yet this begs the question, does what PZ Myers or Terry Jones have done in their irreligious stunts in any way equate to a religious offense? In other words, to frame the question another way, can blasphemy (or more generally speaking irreligion) even be considered a genuine offense at all? Can we bully God to the point of making him cry? The question itself rings absurd.

The atheist philosopher GW Foote brings to our attention the fact that:

Atheists are often charged with blasphemy, but it is a crime they cannot commit… When the Atheist examines, denounces, or satirises the gods, he is not dealing with persons but with ideas. He is incapable of insulting God, for he does not admit the existence of any such being…. We attack not a person but a belief, not a binge but an idea, not a fact but a fancy.[iv]

Blasphemy, it seems, is a victimless crime. In fact, the Oxford Dictionary of English states that: blasphemy is the action or offence of speaking sacrilegiously about God (or sacred things). Originally, if we trace the etymology of the term, the word blasphemy stems from the ecclesiastical Latin from the Greek blasphémia or to ‘slander’. Yet it is well understood that one cannot slander something which doesn’t exist to feel the pangs of a hurt reputation. Most nonbelievers, as Foote noted, do not admit to the existence of any such being. Even if we assume God exists, then God’s complete absence of presence, conveniently enough, allows for him to avoid direct defamation (and so he cannot be properly slandered). Criticizing God would amount to little more than people talking behind God’s back. If he showed up, then maybe his detractors would think twice. But, then again, he might merely invite the ire of his most ardent followers if he should prove to be as big as a scumbag as his detractors say he is—the let down would cause a massive loss of faith amongst the majority of beliers. Which begs the question, is God intentionally avoiding a face to face confrontation with PZ Myers because he know PZ is right? Perhaps God just doesn’t care enough of one man’s lofty opinion. Certainly, such an indifferent being wouldn’t care much about crimes of blasphemy. Why should his followers?

If we take the skeptical view, however, God’s complete absence of presence may be evidence of non-existence. If this turns out to be the case, then blasphemy is even a more erroneous concept than initially thought, as there would be absolutely nothing to ridicule or slander, thus nothing to take offense against. Therefore blasphemy cannot possibly be a punishable offense—since there is absolutely nothing to offend. Which is exactly why I feel modern blasphemy laws are senseless, arbitrary, and therefore constitute cruel and unusual punishment, which breach international human rights laws and goes directly against the Geneva convention—sorry to say (I’m looking at you Ireland).

Religious believers need to start getting used to criticism. Plain and simple. The first step, if I may be so bold as to offer advice tempered by experience, would be to stop overreacting and perhaps pause to ask yourself, why is it that I’m being criticized? Was any constructive criticism offered, what can I learn by this, and how can I change for the better? Getting in a tizzy anytime somebody voices a differing opinion is not the way to justify one’s beliefs. The only way you will ever be proved right is by testing your beliefs and holding them up to scrutiny. Do they pass muster? In fact, the reluctance of the religious community to do just this (hold their own beliefs up to scrutiny) causes impatient, sometimes smart-alecky, atheists and religious critics to do it for them.

Religious detractors like PZ Myers are literally forcing the mirror up to the religious zealot’s face and asking them to look as what they see staring back at them. I should think, in the case of Terry Jones and those violent Muslim rioters, that what they see in the mirror should shame and humiliate them. The corrupt and depraved, unfeeling, creature staring back at them with nothing but contempt and scorn for everybody and everything should not be a mark of Saintly devotion, but should be seen for what it is, a complete and utter failure of humanity. And this less than human form should, like J.R.R. Tolkien’s golem, be condemned to crawl back into whatever slimy, filth ridden, hole it came from and keep there.

Meanwhile, the very refusal of the religious to keep their deplorable religious ideas, tenuous teaching, paltry practices, and tortured thoughts to themselves simply invites criticism—if religion can go so wrong, so frequently, what’s wrong in reminding them of it? Why not lambast it into the next century? If it survives the scrutiny it will be better off for it, if not, it will crumble away like a house built on a foundation of sand. One might wonder, don’t the religious want the truth? Aren’t they the ones always confessing to have the truth? It’s the least we could do to ask them to back up their claims and put them to the test. More importantly, it would be doing them a favor. After all, if their beliefs are all illusions, if they are under a shared mass delusion, wouldn’t they want to be free of it? Wouldn’t they want to enjoy the liberated freedom of thought that the secular free thinker enjoys—if in fact their religious beliefs prove false? I for one value the truth over lies, and if someone showed me that I had only been lying to myself, and with reason and compassion helped me to think differently—then I’d like to think that perhaps I would be capable of changing my mind, even if it meant that I may have to eat crow. I’m certainly not conceited enough to think that I never err—or that every belief I have is infallible—or that I am privy to some ultimate truth that nobody else is because I believe in tenuous things. No, I can no longer abide the arrogance and self conceit of such narrow-minded reasoning. 

At the same time, we must not be too quick to revile all religion. Not all religious practices are harmful, not all religious beliefs are absurd (although many are), and certainly not all religious people are mad zealots with violent intentions. I have many Muslim friends, both in America and abroad, and they express the same horror and shock I do at these events. At the same time, many religious traditions are beautiful. Buddhist funerals are elaborate ceremonies which both honor the memory of the deceased and provide closure for the mourning—even minus the traditional belief in god. Even as a nonbeliever I still find Christmas day a day worth having—if not for the time it affords us to be with loved ones and family then for the joys of children’s laughter as gifts are exchanged and Christmas cakes are divided. Like Tim Minchin, however, it won’t be about Jesus so much as enjoying each other’s company and drinking white wine in the sun. I love being invited over to Jewish friend’s homes and breaking bread, slathered in honey butter, and sharing a glass of wine over a good conversation as they prepare for the Sabbath. I like the Japanese festivals revolving around Buddhist tradition, such as the Hina matsuri (or Princess Festival), in which I can celebrate the joys of having a beautiful daughter, but also, celebrate darling girls everywhere. I enjoy throwing beans at imaginary oni (devils) during Setsubun, the bean scattering ceremony, which occurs during the last day of winter on the Japanese calendar. Although I speak only for myself, I also like reading Bible stories, not as a religious text, mind you, but as a work of literature containing ancient poetry, wisdom, and human history.

In all of this, the lesson to be had is, religion is not all bad. But some of it is. Similarly, some religions are worse than others, in fact some are downright disreputable, and this is why criticism is necessary. It will always be necessary. This is why it is so important for religious believers to become accustomed to this fact—not everyone is going to necessarily value your religion to the same degree you do—nor should they have to. That’s the open minded awareness and tolerance I hope to prompt by engaging with these issues. It’s not just a polemic against religion, because I think you will find religion can often times be more subtle than the caricature which gets painted of it. But at the same time, the religious need to realize that there is probably, more often than not, good justifications for the caricatures of religion.  

Conclusion: In a Perfect World
In a perfect world those Muslims would never have been offended because in a perfect world Terry Jones would be a quite amiable fellow. In a less perfect world, those Muslim rioters would be spending the rest of their lives behind bars and Terry Jones would be executing a court order demanding he take bi-weekly sensitivity training classes, but the world we live in is less perfect still. Terry Jones will likely continue to insight Muslim violence, and fanatical Muslims will happily oblige him, and all will get off the hook—and go home proud of each small victory they gained by getting the other to jump through their hoops like they do—all acting like a bunch of trained monkeys. In summary, if there is one point which needs to be emphasized, we need to stop shifting the blame by pointing toward everyone else, and begin to take responsibility for our own words and actions.  Religion may help or hinder this endeavor, but ultimately, we have no one to blame for our failings but ourselves.




NOTES


[i] From his speech with David Berlinski, available online:
[ii] Thomas Jefferson, ―Notes on Religion, in The Works of Thomas Jefferson in Twelve Volumes, Federal Edition, ed. by Paul Leicester Ford. (New York: G. P. Putnam's Sons, 1904), Vol. 2, p. 256.
[iii] Note: Rodeo clowns are noble and valiant. Their job is vitally important, because it is their antics which distract the bull long enough to allow the cowboy time to escape, with his life. I am not intending to ridicule PZ Myers by comparing him to a clown.
[iv] GW Foote, “Who are the Blasphemers?” in Flowers of Freethought

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