Tuesday, December 8, 2009

Thank God for the Inequality of Women




 Religion’s Role in Oppressing Women

“Do you not know that you are each an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the Devil's gateway: You are the unsealer of the forbidden tree: You are the first deserter of the divine law: You are she who persuaded him whom the devil was not valiant enough to attack. You destroyed so easily God's image, man. On account of your desert even the Son of God had to die.” –Tertullian

“Organized religion always has been and remains the greatest enemy of women’s rights.” –Annie Laurie Gaylor

One restless night I remember staying up unable to sleep and to bide my time I began to surf the Internet. Suddenly, I stumbled upon an interesting online video concerning a rather controversial subject matter. It was a heated news discussion between the boisterous blue-eyed Bill O’Reilly of Fox News and the busty American porn-star Jenna Jameson. At first I was intrigued, the conservative Bill O’Reilly interviewing the rather liberal Jameson—who just so happens to be the most popular Adult Video idol in America. As I watched I found, to my astonishment, that Jenna Jameson was not a floozy but an intelligent and impressively articulate woman who held her own in the ‘No Spin Zone’. This led me to click open a link to an Entertainment channel documentary on the American porn-star and I watched curiously as Jenna Jameson recapped her life and carrier choices. The E! Channel documentary was entirely professional, as it was made for television, and it was thoroughly engaging. 
The show began with multiple interviewees attesting to the lifestyle and world of adult film making, a fourteen billion dollar a year industry in America alone.[i]  Continuing to watch with curiosity I became completely horrified when, one of the more virulent guests, the fork tongued Reverend Lou Sheldon, Chairman of the Traditional Values Coalition, came on and not only lambasted Jenna’s lifestyle but also condemned her to hell.  Who could hold such contempt for someone he’d never met, never seen (to my knowledge), and didn’t even know?  I thought that was going a bit overboard with the crazy damning and finger wagging. Come on, I get it, certainly no old fashioned conservative religious leader is going to appreciate Jenna’s line of work, not openly anyway, nor will conservative types likely approve of her profession, but give the girl a break!  Yet only a bona fide fool wouldn’t be able to see how the reverend’s words echo the Church’s own sexist, anti-woman, and chauvinist oriented hierocracy.  Annie Laurie Gaylor, feminist crusader and founder of the Freedom from Religion Foundation, has stated:
The various Christian churches fought tooth and nail against the advancement of women, opposing everything from women’s right to speak in public, to the use of anesthesia in childbirth (since the bible says women must suffer in childbirth) and woman’s suffrage. Today the most organized and formidable opponent of women’s social, economic and sexual rights remains organized religion.[ii]

What is wrong is to expect any woman to die a horrible death and face everlasting torture for the crime of being a female who enjoys sex. Regardless of what sexophobic religious scoundrels may remark upon, whatever Jenna Jameson has done it is far less repugnant than the spiteful contempt and petty personal digs of the sanctimonious.  Further still, Jameson’s lascivious actions are far less threatening and shocking than the historical and continued crimes of religion against the female.
As Rev. Sheldon confirmed with wild eye zeal that Jameson would burn an eternity in hell, I found it was pretty obvious that Mr. Sheldon didn’t believe in Christian compassion, because I recall Jesus Christ of the Gospels saying, “Judge not lest ye’ be judged.”[iii] Everyone knows that if you don’t follow the teachings of Christ, or at least try to, you’re not a real Christian. This haranguing verbal attack proved the reverend to be no decent Christian at all. Even so, the noxious hate of the reverend begs the question: does this intolerance represent his personal character or, perhaps, does it show the ideological influences behind his shortness of patience when it comes to beautiful women with a sexual nature? If it’s him personally that is crooked, then his religion will likely forgive him for such failings. Yet if it’s his religious convictions that are at fault, then he will be respected for being loyal to his ideologies no matter how repulsive or vile or hateful toward others they may be. Either way, the reverend gets to act badly without as much as a strict reprimanding. 
Mr. Sheldon should have left it at the part where he ridiculed a beautiful young woman for liking sex (so what if she likes a lot of sex?  What’s it to him?), and making sex films, but his tirade of Jenna didn’t end there.  It was obvious that the reverend, although I see nothing worth revering in such a wicked man, positively reveled in the fact that Jenna Jameson would endure torture and pain in a fictional place called hell.[iv] The sparkle in his eye and the relish to which he affirmed her terrible doom is all the proof we need to show that he hoped hell was all too real.  Call me a compassionate humanist, but I do not enjoy religious fanatics calling for death sentences on anyone.



I’d assume, to a person with half a heart, such threats would be more than unnerving—especially after 9/11 when we became mortified that religious beliefs continue to be enacted in such a way as to inflict the maximum suffering of so many innocent lives. It didn’t help matters that my younger brother lived just several blocks from the World Trade Center when it collapsed either. Religious threats, after that ground shaking event, have always set me on guard. 
It is strange to me that so many believers like to use hell as a bargaining chip.  First and foremost, this seems very “un-Christian-like” behavior to preemptively judge others by assuming they are undeserving or that it is too late for them. It appears that Jesus’ words, “You who are without sin, cast the first stone…”[v] all too often goes ignored, most of all by Christians. More than this brutish bullying, what really irks me is how these holy rollers always seem to enjoy the power of defamation and the ability to slander someone with the security of knowing that—because they are religious—they are untouchable. Should such malicious malcontent be sheltered from our disgust and critical reprimanding? Should we allow such immunity for the fowl mouthed religious?  It would be an injustice if we didn’t tell those who like to damn beautiful young women to hell for the made up offense of their gender to politely shut the “hell” up. 
  We do not have to agree with Jenna Jameson’s professional choices or lifestyle to know the reverend acted inappropriately. In any case, I have the sneaking suspicion that Jenna didn’t feel at all burdened by the reverend’s red faced hullabaloo. After all, I doubt she’s feeling much weighed down by the success and freedom she has gained by setting up her own company, taking control of her life, making her own choices, being independent and forward thinking, being an outspoken feminist, not to mention a savvy business woman (and now a loving mother too).[vi]  Although one might not agree with her on all fronts, nor do I expect them to,[vii] surely we can admire her for her independent spirit and gusto! If we can’t admire the good in her, then what does that say about ourselves? 
Let’s not forget that it was primarily because of uneducated chauvinist male pigs in the first place that women were so oppressed that they had no other choice but to seek jobs which sold their flesh (or even the ‘image’ of flesh) to men. Men who created religion, men who enforced more than oppressive restrictions on women, men who dominated women, men who sold and bought the services of women. If righteous men really want to solve the abuse of sex as entertainment then a good place to start would be by treating women better, period.[viii] Religion is sexist for the simple reason that it is man-made and vilifies a woman’s individual integrity and worth by treating her like chattel and then keeping a dominion over her where she is withheld an education and denied her own liberty and freedom of expression. Such outmoded first century considerations of women, more often than not, are aided and abetted by defective religious creeds and the pompous men of faith who are guilty of collaborating in instituting and regulating such criminally oppressive anti-woman polemics.[ix] Whether it is Islamic shiria law or age old Judaic customs which maintain the patriarchal scheme of religion, women are at the bottom of the barrel when it comes to the granting of equal rights.  At this point, it should not escape our attention that it’s not so much a religious debate anymore as it seems to become a human rights issue.
What follows then is an explanation for why impositions against the female have traditionally been ushered forth, or else entirely backed, by religious thought and patriarchal attitudes stemming out of the credulous religious myths of Monotheism. The observable treatment of women by religion throughout the ages, as I hope to show, is evidence which undoubtedly shows that religion is entirely manmade and does not offer equality for all, is based on archaic attitudes stemming from religious myth, and is evidence that God does not exist—precisely because it stems to reason that a just and loving God would not allow a religion to prosper which maltreats his beloved creation, especially that of the discrimination women have customarily received within their own faiths. Because the Abrahamic God of Christians, Muslims, and Jews sides exclusively with the male point of view, as you might expect, depicts a less than divine entity and shows a simple and sexist agenda behind the creation and regulation of God’s nepotism.



Woman’s rights advocate Annie Laurie Gaylor offers some insights about where religious sexism and intolerance of women stems from, fuming:
Because the bible is a handbook for the subjugation of women. The bible establishes woman’s inferior status, her “uncleanliness,” her transgressions, and God-ordained master/servant relationship to man. Biblical women are possessions: fathers own them, sell them into bondage, even sacrifice them.  The bible sanctions rape during wartime and in other contexts.  Wives are subject to Mosaic-law sanctioned “bedchecks” as brides, and male jealousy fits and no-notice divorce as wives. The most typical biblical labels of women are “harlot” and “whore.” They are described as having evil, even satanic powers of allurement.  Contempt for women’s bodies and reproductive capacity is a bedrock of the bible. The few role models offered are stereotyped, conventional and inadequate, with bible heroines admired for obedience and battle spirit.[x]

Religious holy books and creeds, in fact the very articles of faith people derive their beliefs from also contain some of the most potent recipe for gender inequality. One only need read the areas concerning female society roles in any religious book to know this is a sad fact.

Biblical Bias: Impositions against the Female
Forced inequality, oppression, death, rape, and torture of others are all things which human beings inflict upon one another. To rape a woman and find a religious justification to excuse the crime is most certainly a man-made excuse. If God ever did command his followers to rape their neighbor’s daughter, or kill an unbeliever simply because, or to perform any other immoral crime, we would be justified in telling that God to go straight to hell (since he made it especially for wrong doers, after all). 
Although, if the verses found in our holy books are any indication, we can assume that since God has turned a blind eye to such acts of barbarism and hasn’t struck such sinful offenders down, he either approves or is indifferent to the suffering of mortal men, women and children. That is only if he’s not altogether non-existent. And so, noticing this absence of righteous wrath for crimes against humanity religious leaders have deemed, speaking on God’s behalf (since he remains absent), that fifty pieces of silver is good enough to suffice as a supplement for the criminal offense of assault, violation, and rape.[xi] In Deuteronomy 22:28-29, it states: “If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered,  he shall pay the girl’s father fifty shekels of silver.  He must marry the girl, for he has violated her. He can never divorce her as long as he lives.” 
Not only must the woman subject herself to abuse, but as a trophy prize she must endure the humiliation of being stuck with the rapist as his spoils.[xii] Furthermore, the woman must submit to her attacker and be forced to marry him without ever being allowed the chance of freedom or independence. Being bought as chattel and placed into the servitude of an abusive master isn’t just inhumane, it’s downright contemptible. This is why human trafficking is universally prohibited here in the twenty-first century. Only after the fact of the crime of rape, which according to religion isn’t about the woman’s rights but about the offense of theft of a man’s property (as the Tenth Commandment is evidence of), and being forced into an inescapable and violent bondage to a brutal monster who takes pleasure in the battery, rape, and sexual abuse of women is the “justice” of the Bible and God.[xiii] To believe the Bible is “God’s word” is to believe such despicable nonsense.
In an earlier verse, Deuteronomy 22:23-24, it calls for the death of both the rapist and the victim, because this is fair retribution in God’s eyes. But God is obviously forgetting that the victim didn’t do anything wrong. The injustice has happened to her; this is why she is called a victim. Many Christians cite that the lone positive verse in Deuteronomy 22:25-28 is a viable defense of the other (multiple) criminally negligent verses, since it claims the woman shall be left unharmed and the man who committed the crime shall be sentenced to death (contradicting the earlier verse). This I would suggest is common sense, but does this one verse come to the defense of women all too late?  The harm is already done.
It seems to me that to believe one compassionate verse tucked under the myriad of horrifying ones undoes all of their hostility is a leap in logic, let alone an obvious sign of overly wishful thinking. One right does not outweigh the many, many, many, many, many, many, many, many, many, many wrongs. In context, it is clear that one moral verse does not override the previous ten which condone the most heinous crimes imaginable against another human being, namely, rape, slavery, and murder. God is either contradicting himself on a biblical scale, or as I would caution, we are looking at laws created by godless men in a godless world—and for that reason this man-made religion has contradictions while giving permission for crimes which only men would willingly commit.



Iniquity against the Female: A Religious Legacy
From the onset religious powers have attempted to strip a woman of her dignity and any means to self actualization, freedom, education, expression, and independence.[xiv]  When women weren’t allowed such freedoms they either took the abuse bending over, or turned to prostitution where they were paid to, not as a last resort but more out of the necessity for survival in a patriarchal world filled with manmade rules.  Those who did not comply with the religious authorities were unjustly murdered.  Whether it was the lady Hypatia of Alexandria, a noble woman mathematician and philosopher (circa 370 CE), who was attacked by a mob of Christians, stripped naked, and dragged through the streets to the newly Christianized Caesareum church, where she was flayed, set ablaze, and then brutally killed; or the fate of the legendary St. Joan of Arc who met a similar fate after being framed by Church authorities for crimes she did not commit; such tribulations offer a glimpse of the sad affairs women have had to suffer and endure over the course of history.
As we will see, most manmade religion shows favoritism almost exclusively to the male, is sexist, and often acts deplorably in executing chauvinistic decrees which oppress and abuse women and the rights of women. This limited scope of thinking, the backwards customs of egocentric bronzed aged patriarchs, along with the brutish prejudice and the fear of women is commonplace among the most fundamental religious faiths. The problem is that this sad state of affairs continues to be prevalent in most major religions today. 
Though it is wrong to oppress someone in such a way that seeks to hold them back and make them second-class citizens, religion has excelled in doing just that.  Though it is wrong to hold women to unfair standards, such as ritualistic practices that men do not equally share the burden of, for instance veiling their head and face and having to hide themselves from public sight, religion continues to make these unfair (and often unethical) demands of women. But it should not surprise us knowing the religious propensity to do away with women either by trying to make them invisible to society, as if they never existed, by shrouding them in unfavorable attire, or by jailing them for such absurd offenses as not wearing the proper garments, or else or by locking them up in some horrible place such as Magdalene Asylums.[1]  
The underlying problem is that such dread of the opposite sex always seems to permeate the mainstream religious ideologies themselves, thus for several millennia, women have been at the mercy of cruel chauvinistic men of high ranking power within religious regimes which foster an irrational fear of the female sex. Such an overwhelming and unnaturally developed fear leads to intolerance, and intolerance leads to hate, and this irrational hate is the byproduct of religious attitudes rooted in doctrinal beliefs. But why does religion have an inherent phobia of women at all?



The Bible says we are created in God’s image, but according to religion this isn’t good enough. Christopher Hitchens, the author of god is not Great: How Religion Poisons Everything also points out another shortcoming of religion when it comes to women—not to forget sex—as religion so often seems to nurture this inescapable scorn and fear of the female anatomy. Religion has so vehemently treated the fair opposite sex abusively, and has viewed reproduction as a one way street as if the female anatomy was something grotesque.[xv] Readily, religion makes the claims women are “unclean” and so it bans them from religious ceremony and other rights and allots positions of leadership and power strictly to men. How is it that religion drives simple people mad with fear of female genitalia thus causing them to be direly apprehensive to the fact that men and women are fashioned differently out of necessary design? 
In his book Hitchens mentions a few good points, none of them good for religion.  One of his points being that it is strange, strange indeed, that this design of humanity which is said to be created in the image of God so often succumbs to the gruesome rituals of mutilating the genitalia of women and small children in outmoded acts of superstitious ritual. In order to make us, who are supposedly created in God’s divine image, just a little bit better via medieval rituals we as infants must face a violent barbaric ritual of circumcision. All this trouble since, apparently, we weren’t God-like enough when we are made in his image. 
I don’t know about you but I for one think hacking away at God’s divinely created image would not be the best way of improving it.  In fact, it may be insulting to the God who took the time and loving effort to create us in his image in the first place; if you believe in that sort of thing.  If the theological counterclaim is that this ‘image’ was a metaphor for the human ‘spirit’ then why not finish the job and get rid of the whole body and do up a human sacrifice right?  No, that’s going too far, but when has religion ever stopped at going just a tad too far? 
Where religion is concerned it announces that we are made in God’s image and then in obedience to this God’s demand for symbolic sacrifice zealotry compels the devout to proceed to chop, cut, hack, bite, tear, and rip the flesh from that “divine” image reminiscent of a Vincent Van Gogh-esque attempt at improvement. Thus following outmoded holy traditions a faithful follower’s initial reaction upon seeing a beautiful soft bundle of a newborn babe is to hack at its genitals to make God happy! If you can’t see the problem in this, then I’m afraid the argument is wasted. I believe this was the gist of Hitchens’ point regarding the rabbinical ritual of circumcision. I do not believe he meant it in the sense that all circumcision is bad, however, since certainly there may be medical reasons for it. But this has only been discovered after scientific advances in modern medicine. In the context of religion it is undeniably a barbaric practice. Moreover, traditional circumcision was not based on medical research but developed out of pure religious superstition. Christopher Hitchens is quite right to remind us of this upsetting fact, as well as point out the glaring immorality of the act—to mutilate the gentiles of defenseless babies in order to appease God—is a cruel and barbaric act.



Murder of a Patron Saint: Why it’s not alright to be Female according to Religion
For the very same dangers that compel religion to harm and oppress women is the very same danger of why taking scripture literally—even allegorically—is not good if the scripture is defunct or the person reading it is.  You may say, yes, fine—let’s get rid of that bit of demeaning verses, appalling customs, or adverse religious thinking and practices, but first, we would have to get rid of our belief in talking snakes. 
In the helpful essay “Mary Magdalene and the Disciple Jesus Loved,” Esther A. de Boer points out the constant Biblical urge to suppress females and force them into submissive roles under the authority of the male.  Please excuse the substantial, yet important quote in which Boer reveals: 
In several canonical first century letters wives are encouraged to be submissive to their husbands, while the husbands are told to love their wives (Ephesians 5:21-33; Colossians 3:18-19; 1 Peter 3:1-7). Paul, when demanding that women wear veils when praying or prophesying (1 Corinthians 11:1-16), argues that the reason for this is that the head of every man is Christ, the head of a woman is her husband and the head of Christ is God. However, later in the argument he changes from wives to woman in general, referring to the creation: “For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.” (1 Corinthians 11:8-9) In addition, while 1 Peter 3:1-7 refers to the submissiveness of Sarah to Abraham, in 1 Timothy 2:1-11 the creation analogy is used again: “For Adam was formed first, then Eve,” continuing thus “and Adam was not deceived, but the woman was deceived and became a transgressor.” The author concludes that a woman has to learn with all submissiveness: “I permit no woman to teach or to have authority over men: she is to keep silent.” This text and the perhaps non-Pauline text in 1 Corinthians 14:34-36 about women who are to keep silent in the assemblies 29 were quoted again and again in the centuries that followed to emphasize that women are not allowed to have authority over men.[xvi]

The fourth century blind theologian Didymas also reiterates this Christian tradition of suppressing women in his comments reflecting an all too prejudiced way of generally thinking at the time:
But in Scripture there are no books written in their (women’s) name. On the contrary, the Apostle says in First Timothy, “I do not permit women to teach,” and again in First Corinthians, “Every woman who prays or prophesies with uncovered head dishonors her head.” He means that he does not permit a woman to write books impudently, on her own authority, nor to teach in the assemblies, because, by doing so, she offends her head, man: for “the head of woman is man, and the head of man is Christ.” The reason for the silence imposed on women is obvious: woman’s teaching in the beginning caused considerable havoc to the human race; for the apostle writes, “It is not the man who was deceived, but the woman.”[xvii]

Yet for thousands of years (it’s hard to believe I just said thousands) religion and the men behind it have used the Garden of Eden creation myth, what should be just a children’s fable about a talking snake, as a justification to suppress women’s social status, deprive them of an education, and consider them vile.  This is the merits of religious thinking.  And this thinking—to oppress women on religious grounds of any kind—let alone a bronzed age myth—is quite frankly cruel, irrational, and altogether ridiculous.



Yet religion is hardly ever concerned about the moral consequences of its forcefully regulated inequality of the sexes.  Men have never been forced to veil their entire bodies for fear of enticing the female’s uncontrollable sexual desire to abuse and rape him, while women surely have experienced such pains.  Men have never been forced to undergo violent genital mutilation to keep themselves submissive and afraid of the opposite gender by having an unruly gang of women whack off his testicles and penis against his will, when women have experienced such gruesomely irreversible and psychologically damaging horrors in the name of faith (even though Jesus was a proponent of castration—an embarrassing fact for pro-life Christians). 
To my knowledge no man has ever been denied access into a place of worship even as his erection may be protruding from his thick robes, whereas for the facts of nature, women have not only been denied access but have been sent home unable to question why a man’s reproductive right is unquestionably welcomed but a woman’s is deemed dirty and grotesque.  No man has ever had to suffer being married against his will to a domineering or unloving wife forty years his senior, but many women have suffered this lamentable fate.  These are but just a few observations we could make in noticing how religion so unfairly treats women. 
Yes, men and women are different, but that doesn’t mean we can grant the male more liberties while stripping the female of her every dignity simply for being different.  That’s sexism, and the sick twisted world according to religious custom.  But human rights and gender equality calls us to actively search for a higher standard of equality than what religion offers.
St. Joan of Arc may not have been abused and branded a heretic by religious men if they had not so wickedly despised women so much.  I would venture to guess that if Joan of Arc were a man, and not just posing as one, she would not have been framed for the arcane punishment of wearing men’s clothing and then discriminatorily burned alive at the stake for her visions and prophesying.  In The Catholic Encyclopedia (Volume VIII) in the article St. Joan of Arc we find the startling account of her trial and of the many absurd reasons for her death.  It states:
Undoubtedly her position would now, in case of a relapse, be worse than before, for no second retractation could save her from the flames. Moreover, as one of the points upon which she had been condemned was the wearing of male apparel, a resumption of that attire would alone constitute a relapse into heresy, and this within a few days happened, owing, it was afterwards alleged, to a trap deliberately laid by her jailers with the connivance of Cauchon. Joan, either to defend her modesty from outrage, or because her women's garments were taken from her, or, perhaps, simply because she was weary of the struggle and was convinced that her enemies were determined to have her blood upon some pretext, once more put on the man's dress which had been purposely left in her way. The end now came soon. On 29 May a court of thirty-seven judges decided unanimously that the Maid must be treated as a relapsed heretic, and this sentence was actually carried out the next day (30 May, 1431) amid circumstances of intense pathos.[xviii]

More expressly, if she were male, she may have ushered in a new religious era and started a movement so great that it might have altered the course of history and Christianity as we know it.  If Paul of Tarsus can fall down on a dusty dirt road on his way to Damascus and epileptically shake about and proclaim his visions came from God, and if the Prophet Muhammad can fall down in a damp cave and flop about like a fish out of water and proclaim his visions came from God, then why can’t Joan of Arc fall down into an open grassy field and claim the same?  But alas, she was made an inferior female!  And for this crime of gender, she was beaten, broken, burned, blackmailed, and betrayed then martyred, and finally, dismissed into the annals of history as simply an absorbing bit of Christian trivia. This is the type of respect and appreciation religious women have customarily received.



Why Does Religion Hate Women? 
If you believe this mistreatment of women was all in the past, then I beg you to recall the poor Muslim women in Sudan jailed for the crime of wearing pants (the same “crime” the martyred Joan of Arc was burned alive at the stake for), all the while women in Egypt and other parts of the Muslim world, women like Ayaan Hirsi Ali relays her suffering along with those who have been the victims of the faith based practice of female genital mutilation. 
Pointing out the hypocrisy in which religion venerates the male but devalues the female is the once Fundamentalist Preacher turned born-again-Atheist Dan Barker, co-founder of the Freedom from Religion Foundation, and author of the book godless.  In his devastating rebuttal against religion, Barker reminds us that even Jesus upheld the Old Testament view of women, observing: 
Not a single woman was chosen to be among the 12 disciples or to sit at the Last Supper.  This is cited as one of the reasons the pope does not approve of ordaining women.  But does he forget that the disciples, besides being male, were also all Jews?  How can there be an Italian, Polish or German pope, an Irish bishop or a Mexican priest?[xix]

Again, it’s painfully obvious such a pretense exists because of the man-made nature of religion.  That such injustice is continued to be allowed is despicable.  Indeed, in the course of human history to get past cultural prejudices has never been easy, certainly it has been a great impediment to those who preach in an all loving God, but religion in my experience has routinely sought to reinforce such prejudices not abolish them. 
So much inhumane and sexist treatment has not only been used by religion to keep women subservient, but time and time again, religious authorities have not only implemented but preserved and shamelessly defended the most barbaric forms of chauvinism and sexism aimed at disparaging women and selfishly empowering their own egos, and have had the gull to call such ruthless proclamations God-given law.  Such abuse of authority and attacks leveled against the integrity and intrinsic value of women has existed since the beginning of man-made faiths.
As expected, many women all throughout history have had no other choice but to resort to sex, as it is almost certain that men saw to it that religion posed such strict restrictions on being a woman that it made it all but impossible for a woman to survive independently unless she catered to men’s instinctual desires.[xx] It is no coincidence that the more egalitarian and stable a society is and the more rights women acquire, including the freedom to work, the more she plays an active role in society the less religious those societies become.[xxi] Whereas the more a woman is restricted by religious law, and dictated to by the established patriarchies, the more extreme religious impositions against the female become in that culture.
How can religion—which is part of the problem—backhandedly tell women that this desperation to survive against the odds is sinfully wrong? Yet such irreversible damage has been done by years of Biblical misinterpretation and misapplication, and such sexist male chauvinism permeates Judaic, Christian and Islamic attitudes towards women and has inherently allowed for the degradation of the female for the past several millenniums. 
Those women who in the course of history persisted to think for themselves were most certainly blacklisted, spat on, burnt alive, or undesirably stoned.  It doesn’t matter how many women were murdered at the Salem Witch Trials in the name of religion, even just one was one too many. Nowadays for women to turn this subjection, sexual oppression and abuse around and take control of their sexual lives, who but for the high and mighty sanctimonious would dare preach it is wrong to shed the oppressive hand of patriarchal domination?  But the bigotry is still alive and kicking today. 
Jimmy Carter, the 39th President of the United States and a believing Christian, recently severed his ties with the Southern Baptist Convention over the fact that the Christian denomination recently voted that women must be subservient to men, are inferior, and that under no circumstances should women be allowed to serve as deacons, pastors or chaplains in the military service.  For Carter, a human rights proponent striving for the advancement of human rights and winner of the 2002 Nobel Peace prize, this religious narrow-mindedness was enough to outrage his humanitarian spirit and sparked his immediate scorn.
This view that women are somehow inferior to men is not restricted to one religion or belief. It is widespread. Women are prevented from playing a full and equal role in many faiths…  Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women's equal rights across the world for centuries. The male interpretations of religious texts and the way they interact with, and reinforce, traditional practices justify some of the most pervasive, persistent, flagrant and damaging examples of human rights abuses.[xxii]

Not to learn from history and to have religion still making this tired out rant against women who show even the slightest sexual independence two thousand plus years later demonstrates how sectarian religion is; and shows that behind God is a concealed deity of phallic worship and the hidden agenda of male supremacy.[xxiii] Risking a lifetime of tyranny and forsaking all civil liberty and equality for the chance that there is a place in hell reserved for people we don’t agree with, such as female porn stars (as religious bigots like Sheldon hope for), is a sick and twisted fantasy I don’t want any part of.  We don’t have the right to dictate how people live in their private lives and only retain a little leeway to suggest how they might live in their public ones.



In the Name of Religion: Continued Impositions and Crimes against the Female
In Australia a Muslim man named Abdul Reda Al-Shawany was recently sentenced to two accounts of assault and rape of a fellow Muslim woman seeking freedom for herself.  An Australian newspaper reported that the woman (unnamed citing reasons of fear for her life) had been noticed reading the Bible and Al-Shawany, a complete stranger, didn’t approve of her contact with Christians and threatened to kill her, in what he deemed would be halal—meaning the woman’s killer would go to heaven for the honor killing—if she continued further contact with the “infidels.”[xxiv]
According to the article, Al-Shawany lured the woman to a secluded farm claiming to have news about her family’s situation in Iraq.  Accompanying him of her own volition the unsuspecting young woman appealed to hear more from Al-Shawany for fear of distressing news concerning her loved ones.  However, the poor Muslim woman suddenly became the victim of Al-Shawany and his accomplice’s brutal attacks (both men Muslim). The assaulted woman was violently hit on her head, had her hijab tied around her face to smother her, and the perpetrators raped her twice in a degrading, humiliating and vicious attack.  Yet to our horror, we find, this wasn’t even the woman’s greatest fear. According to the accosted woman she informed authorities of a rather deeper gut wrenching terror, arguing that, she was afraid she would be killed, either in retribution or in an honor killing.
Consider that even amid the overwhelming violence inflicted upon her female gender she is neither safe nor free since, even more upsetting than the irrational prejudice is the religious mandate that her husband is obligated to kill her, or else her brother or her uncle or her father can kill her, without question by invoking the right of honor killings.  Honor killings come about not only by the misapplication of religious doctrine but also because much of the male-egocentric rules found in religion which seek to bolster male dominion and arrogance while strangling womanly independence and having her suffer into a state of subservient humiliation in the name of God’s “fairness.” If she does not comply she will be forced to suffer death and the wrath of Allah. This provocation of fear is an outright terrorist tactic which tribal minded thugs cannot help but rely upon because of their belief that it is their duty bound obligation to follow, down to the letter, the one true word of God.  
For the poor victim in the article, all this fear and abuse came about for the “crime” of reading another culture’s religious holy book.  Yet nowhere does the Qur’an cite that reading the Bible is a crime.  If fact the Qur’an admits that Jews and Christians are “People of the Book.”[xxv] Which book? God’s book. Beyond this distinction the Qur’an merely cautions Muslim believers to avoid taking the “Christian” scriptures at face value since apparently it has been corrupted by human hands. 
Even so, it is a common belief in Islamic culture that to put one’s faith into the teachings of a corrupted text other than that of the “perfect” Qur’an, such an act becomes a traitorous heresy and the crime of apostasy.  To then be convinced in this new text, and coincidentally, leave the Muslim faith and defect from one religious ideology only to uphold another “heretical” or dissenting ideology, in Islam, carries with it a severe punishment of death.



Not only has Islam struggled to renounce its severe practices of punishment for assumed crimes against doctrinal faith, it has also been slow to take diplomatic strides to convincingly show an equality of the sexes which boosts women’s social worth within Islamic society.  In fact, in most instances, it has divisively done the opposite by promoting inequality among the sexes as it unashamedly categorizes men and women according to a patriarchal maintained, if not designed, system of religion.  The ill-treatment of women is a standard affair in some parts of the world today, but what cannot go overlooked, is that it is mostly instigated by pious men of faith.  Sam Harris has this to say on the controversial issue:
What can we say about this behavior? Can we say that Middle Eastern men who are murderously obsessed with female sexual purity actually love their wives, daughters, and sisters less than American or European men do? Of course we can… Where’s the proof that these men are less capable of love than the rest of us? Well, where would the proof be if a person behaved this way in our own society? Where’s the proof that the person who shot JFK didn’t really love him? All the proof we need came from the book depository.  We know how the word “love” functions in our discourse. We have all felt love, have failed to feel it, and have occasionally felt its antithesis. Even if we don’t harbor the slightest sympathy for their notion of “honor,” we know what these honor killers are up to—and it is not a matter of expressing their love for the women in their lives.[xxvi]

In certain Islamic countries and in any country which degrades the equality of women and actively seeks to oppress them, perversely, it appears the woman is far better off in the hands of her assailants than those who should be compelled by their inverse ethical standards of compassion—who should not come to her defense but, to her great horror, come to finish the job her aggressors started. 
Yet the nightmarish truth is that in cultures which borrow heavily from dogmatic laws rooted in tribalism and superstition entire groups or factions have been known to peddle in the sinister dehumanization of a woman’s worth.  Most often they ensure dominion by force, simultaneously trading in her value in exchange for power over her gender, and by making her into an undesirable ‘product’ to be discarded of when she has served her purpose of breeding.  Underage marriage, arranged marriage, and polygamy are all side effects of treating women like chattel instead of equally as human beings.  Thus a woman’s subsequent subjugation is secured by the very religious customs she may uphold. 
This lamentable scenario, as awful as it is, cannot be avoided as long as people continue to read their outmoded religious texts from a fundamental perspective which dictates a literal rendition of their faith.  In other words, the literal enactment to recreate the natural world according to their rather mystifying beliefs—often accompanied by the theocratic urge and totalitarian intent to subjugate, suppress, conquer, dominate, control, if not completely vanquish those who do not share their tremendously extreme world views. It is a sad thing indeed that so many profusely believe this path is God’s undeniable will on how they should live, and that to oppose such animalistic behavior, chauvinistic and brutish laws, and reject such obviously false doctrines formulated from ancestrally inherited fallacies come with the strict penalty of death.  Here we have the distinct dilemma of not being able to abolish the inequality or violence against women until we can abolish the defunct, indeed, dangerous man-made ideals which compel it.
Al-Shawany wasn’t insane (not in the clinical sense anyway) to try and murder an innocent girl, he was merely devoted to Allah’s divine cause.  Apparently it is this sort of devotion to an overly anthropomorphic overtly masculine God, which men like Al-Shawany so blindly worship, which fills them with the impudence driven disregard for their women.  Maintaining Allah’s word, and so too maintaining an archaic form of an oppressive and sexist patriarchy, was more important to Al-Shawany than another human beings vitality and life. 
Debasing women is not a commonly acceptable practice except for within the confines of male dominated societies and under the pretext of certain religious, and or superstitious, beliefs.  Instead of seeing any patent religious atrocity in the making, indeed, oblivious to the subjugation of women and other religiously mandated crimes against humanity, many simply go about practicing the harmful elements of their faith unwittingly; or in the case of pious women, they go on accepting the harmful abuses of religion without protest since to suffer is a form of humble submission and a show of devotion to God.  The fear of what will happen if they protest too much is quite startling.  They have quite literally been convinced that their voice doesn’t matter, that they are that insignificant.  That love can only be expressed via their meekness—that is to say submissiveness—in other words by giving in. 
What other choice does a woman have other than to submit to her oppressors and love them for the mercies they grant her? Escape is impossible, or rather, she would not dare wish to escape because the consequences for her would be too horrible to imagine.   But escape seems the only truly liberating option. I for one feel that religious women who do not wish to get punished and who truly think they love God are suffering from a long term form of Stockholm syndrome. Any disillusioned woman, in her right mind, would likely not hesitate to attempt an escape from the misogynistic patriarchal faiths they are a part of and seek refuge in more liberated societies. 
This is why the notion of “religious freedom” is a misnomer since there is no such thing as freedom within religion. Indisputable freedom requires a strict egalitarianism shared among all peoples, believers as well as nonbelievers, and as we all know egalitarianism is completely missing where religion’s outlook on women is concerned.  What is more, submission to God is predicated on an all out dangerous falsity that women are inferior (or secondary) to men, and that in the end we are all inferior to God.  As such, freedom within religion is impossible.  Religious faith at we know it is entirely a male governed autocracy, and as such, we can be certain of one thing: there can only be freedom from religion.



Is Faith Conversion a viable Alternative?
Using religion as a means to debase women is, nevertheless, cruel and inhumane, not to mention detestable. To do so inevitably sponsors the precarious hope of conforming women to a masculine world view.  As in this case, I think it’s clear that it’s not that God is susceptible to man’s imperfections, but instead, manmade gods are never capable of liberating men from their own sinful passions. 
Needless to say, I fear that faith conversion to another less extreme religion, like Al-Shawany’s female victim chose to do, won’t bring her much more comfort in the long run.  If only someone had warned her about the classical preferences of the Biblical God and his people’s own excuses for the suppression, murder, rape, and debasement of women she might have had second thoughts about her conversion. In a short article entitled “How (and why) I Became an Infidel” the brilliant and eloquent Ayaan Hirsi Ali has this to say on conversion from one faith to another:
After I wrote my memoir, Infidel (published in the United States in 2007), I did a book tour in the United States.  I found that interviewers from the Heartland often asked if I had considered adopting the message of Jesus Christ.  The idea seems to be that I should shop for a better, more humane religion than Islam, rather than taking refuge in unbelief.  A religion of talking serpents and heavenly gardens?  I usually respond that I suffer from hayfever.  The Christian take on Hellfire seems less dramatic than the Muslim vision, which I grew up with, but Christian magical thinking appeals to me no more than my grandmother’s angels and djinns. …The only position that leaves me with no cognitive dissonance is atheism.[xxvii]

Flip-flopping and changing beliefs to a more humane religion, we might agree, is not the answer to the problem. The basic elements which underline the fundamental beliefs that seek to hold women back and force them into oppressive forms of despotism are the same fundamental beliefs which make up the dogmatic principles in the mainstream faiths all over the world. As we have seen, such unbecoming and sexist principles are interlaced throughout the bulk of the holy texts of the religious and cannot be easily separated or distinguished from the primary faith based tenets and convictions. 
Perhaps it is not always in ‘practice’ that we see these crimes enacted, occasionally over time the popularity and tendency to prefer one terrible act over another changes (perhaps a sign that our morality is evolving) while obsolete scriptural practices fall out of style, or else die out completely.  We don’t hunt witches any more for the very reason that we no longer are suspect that old ladies with black cats are necromantically causing nationwide famines, droughts, or hurricane Katrina.[xxviii]   But the inescapable truth is that the criminal acts found inside the pages of religious scripture consists of some unruly written laws pardoning such vile crimes (on behalf of the offender),[xxix] and that’s proof enough that the text itself is corrupt.
Women very rarely force themselves into such debasing and dehumanizing situations such as prostitution, slavery, and rape unless they’re being forced to—either circumstantially or physically. And religion is certainly guilty of perpetrating this defiling behavior.  Of all the points I am getting at in regards to religion’s role in oppressing women this next one should stand out the most—that the lust for women, power, and wealth are all things which sound distinctly like the obsessions of men and the gods created by them.



Let Freedom Reign by Stripping Away the Headscarf one Religion at a time
Naturally, religious people argue that women should wear a veil in humble submission of God’s will, or offers the preposterous notion that until religion came about they had no rights at all, so such religious compliance must somehow be good for them.  This may very well be true, for many in the third world experiencing religion for the first time it may be a more structured life, with rules and regulations, and with laws to guide you by.  But the rights people are allotted or the choices they freely make within the confines of their faith are not the problem.  The problem is that their religion will continue to confine them to that exact amount of sovereignty and no more. 
Religious men in power especially don’t like strong willed women, since they seek to destabilize the man-made hierarchy.  Such a natural opposition toward unfairness has, of course, gotten independent minded women into a hot spot on more than one occasion. The Salem Witch trials were evidence of this fact. However, to oppose the religious institutions of man has allowed women to be wrongfully hunted for the crime of heresy and witchcraft.[xxx] Yet a thinking person’s question might be this: how does one prove the supernatural capabilities of a witch if they cannot even prove the supernatural capabilities of their own god first?  After all, not a single woman burned at the stake has ever been proved a witch.  This makes them all innocent according to the quoted offense, which makes every woman murdered in the name of faith a victim of a hate crime which stems directly from religion. The danger of upholding such a plethora of shibboleths I think is obvious.
For example, if a religious woman ever wanted to tear away the veil, which separates her from the world, and strip off her burqa and let her beautiful strands of hair freely blow in the autumn breeze, like the Turkish heroine Kadife in Orhan Pamuk’s Nobel Prize-winning novel Snow, she would be pressured by her religion and religious leaders to think twice—and maybe even at the implicit risk of imposed death.  If a young lady didn’t comply with the wishes of the religious clerics (all men), a woman could be ostracized by her family, forced into submission, or worse, murdered for no other reason than she didn’t surrender to their absolutism.  On this controversial issue the civil rights blogger Pat Condell, has openly criticized use of the burqa, challenging the outdated practice of female concealment by offering the value judgment:
The whole point of female concealment in Islamic society is that men are not expected to take responsibility for their sexual urges. So any woman who is not covered up from head to toe is asking to be raped. The burqa therefore legitimizes rape. It apologizes for rape. It justifies rape… And it makes it, in my opinion, as offensive of a public statement as a Klu Klux Klan uniform or a Nazi swastika, and I think it should be treated with exactly same revulsion and contempt. And as for the free choice argument that you like to defend so disingenuously, well… this so called choice to wear the burqa is exercised more in the West than it is in Muslim countries, because here it is being used quite deliberately as a weapon of cultural jihad—in a naked attempt, if you’ll pardon the expression, to undermine the most fundamental of our values—that every human being is born equal.[xxxi]


Pakistan’s late Prime Minister Benazir Bhutto, the first woman ever to be elected as a high official in a Muslim state, was assassinated, not for her political views but for her humanitarian efforts and attempts to empower women.  She was killed by fascist Islamic thugs all under the naïve impression that women are inferior and do not have equal rights to that of a man—the very thing Bhutto bitterly fought against.  There needs to be more women like Bhutto in the world.  For her efforts, Bhutto was posthumously awarded the United Nations Prize in the Field of Human Rights.
As we know, Islamic politics are inseparable from state politics, and the agenda against women is never clearer than in striking examples like this, where the voice of a woman is stifled because of the threat she poses to man-made fascist regimes. The fact that religious faith can be implemented and incorporated into the scheme of fascism, as a way to oppress and dominate, and as a way to sponsor sexism and widespread xenophobia is just one more example of compulsory religion forcing its creed on people and keeping them restrained.  It is oppressive, and it seems, that it wishes to stay that way.
Today, in Basra, Iraq, women are still being murdered in the 21st century for implied religious disobedience. According to a CNN report called “Violations of ‘Islamic teachings’ take deadly toll on Iraqi women” radical Islamic factions have allowed extremists to strangled women to death, amputated body parts from women, mangled and disfigured women’s faces by throwing acid on them, even as they have tortured, raped, and even executed women in the presence of their small children on the streets.  These brutal killings were enacted simply because women did not “properly” cover themselves, wore make-up, or else were wearing the “wrong” color of head scarf.[xxxii] It seems that women are still, after hundreds of years, being persecuted for the same absurd “crime” that St. Joan of Arc was, namely for wearing the wrong attire.
Amnesty International issued a 2007 report stating that, “Politically active women, those who did not follow a strict dress code, and women [who are] human rights defenders were increasingly at risk of abuses, including by armed groups and religious extremists.”[xxxiii] And although moderate Muslims are right to reject these extremist’s unspeakable actions, the real travesty is that these men got their ideas from the same religious modes of blinkered thinking. The truth is, in a religion which has an entirely fundamentalist interpretation of its holy book, there is no liberal interpretation to be had, so the whole of the faith becomes extremist and intolerant as a consequence.
My question to you dear reader is this: must we continue another thousand years in this disgraceful manner? In order to put an end to these grotesque crimes against humanity and nastiness towards women we must cut off the poisonous thinking from its source. We would be best to tear religion away, along with it all its oppressive, slanted, and unethical rules and dogmas, and shed it like the brave heroine Kadife did her head scarf.

Footnote

[1] Also known as Magdalene Laundries, initially originating as a voluntary rehabilitation center run by the Catholic Church to help women prostitutes rehabilitate and repent for their sins, it quickly turned into a 150 year gender oppressive prison scheme.  Soon enough the sexual repression of women extended beyond prostitution, to unmarried mothers, developmentally-challenged women, and abused young girls.  Not only their supposed crimes of sexual misconduct, but also any sign of sexual female independence, and female sexuality in general, was regarded as a grotesquery by the Church authorities and the women were viewed as “in need of penitence.”  Even young girls who were considered too promiscuous and flirtatious were sometimes sent to an asylum.  In the asylums women were forced to undergo hard labor, often times being abused or starved and manipulated to repent, while the silent treatment and isolation was used as manipulative tools for punishment.   The frightening conditions of the convents and the poor treatment of the inmates was shown in the acclaimed film “The Magdalene Sisters” (2002), written and directed by Peter Mullan.  The last of the nightmarish Magdalene Asylums was closed on September 25, 1996.




NOTES

[i] The O’Reilly Factor, Fox News, August 26, 2002.  
[ii] Annie Laurie Gaylor, “Nontract #10 Why Women Need Freedom From Religion,” Available online: http://ffrf.org/nontracts/women.php
[iii] Matthew 7:1
[iv] In C.S. Lewis’ imaginative work The Great Divorce, Hell exists only as a diminished sort of limbo separated from and absent of God’s love.  However, souls are allowed to redeem themselves if they give up their hubris and stubborn preference for the ‘self’ and submit to the Lord’s love.  In Lewis’ eyes this rejection of the self cleanses “original sin” as Adam and Eve’s choice to sin showed a preference for the self over God, which coincidentally was the same sin that Satan was guilty of committing.  However, I highly doubt Lewis got this notion of self abrogation from Christianity but, rather, imported the concept from Buddhism.  At any rate, by denying the selfish ego and accepting the Lord, it seems, is enough to get back into God’s grace.  Yet because this is strictly a psychological battle, hell is not so much a place as it is a state of mind.  Thus a refusal to allow God in, or else, the absence of love, a spiritual void in other words, is Lewis’ notion of Hell.  This is a common theme in Lewis’ theological works as well, but as romantic as this notion is, it isn’t an accurate scriptural depiction of Hell.  Hell is known to contain many Earthly qualities, physical features (such as burning fires, sulfur, arid scorching heat, and iron chains, etc.), and is—according to the often misread Biblical scripture—not meant, and never was intended, to be metaphorical.  Since it can’t be a state of mind, and certainly not metaphorical, this last reason leaves us with only two remaining choices.  Hell is either a corporeal location residing in a parallel dimension we have not yet uncovered the whereabouts of (improbable) or else a non-existent one (probable) conceived by wicked minds hell-bent on affirming their morbid desire for their pernicious religious fantasies to be true.
[v] In John 8:3-11 Jesus comes to the aid and defends a known adulteress, presumably another woman who enjoys a lot of sex.  Unsurprising to us that this should contradict the teachings of Leviticus 20:10 which commands adulterers be put to death.  Either Jesus was a very good humanitarian, or else, a very bad Jew.  On a side note, something which has always interested me, now as when I was a practicing Christian, is that Jesus seems to be (on the rare occasion) one of the only Biblical figures who shows any consistency towards his appreciation of women.  His coming to rescue the accused adulteress leads me to feel empathy, and his shaming of the Pharisees leads me to feel that certain verses like this open a window that better allows us to glimpse, perhaps, the historical Yeshua of Nazareth at his best.  Although this is merely a musing on my behalf, since Jesus’ views of women was “traditional” at best.  However, assuming it has any historical relevancy (which it may not), I feel it is still a verse that stands out and lends a rather fascinating facet to the character of Jesus.
[vi] To her credit, in an August 28, 2004 interview with CNN, Jenna Jameson stated that after she has children she will quit the porn industry.  Moreover, in the CNN interview Jenna has stated she would, “Absolutely” quit the porn industry after birthing children, and added that it’s “because I want to focus 100 percent of my time on my child, and I want to be able to tell my child that once they came along, that mommy was no longer a porn star.”  When questioned whether or not her future daughter should choose to go into the porn industry Jenna quickly commented, “I’d tie her in the closet.  Only because this is such a hard industry for a woman to get ahead and get the respect that she deserves… and it’s not something that I would want my daughter to go through.  It’s not something that any parent would choose for their child.”
Interview available online: http://edition.cnn.com/2004/SHOWBIZ/books/08/27/jenna.jameson/  (Retrieved June 5, 2009)
[vii] I’m not attempting to defend the porn industry.  Rather, I am deeply concerned with defending a person’s individual rights.  As such I am defending Jenna’s, and any independent woman’s, right to freely choose her own lifestyle and what she can do with her own body without having to be dictated to by pompous and arrogant men; who regrettably enough, can only view women as sex objects and not as individual people in control of their own destinies.   
               [viii] In a study done by Baylor University, known for its programs in Social Work, released controversial findings that one in every 33 women are the victims of sexual advances by religious leaders, spanning 36 religious denominations. Many of the perpetrators used the excuse that it was God’s divine wish or desire that the women engage in sexual intercourse and used their position of authority to manipulate vulnerable women into having sex with them.  Two thirds of the sexual offenders were married.
[ix] The New Internationalist has an informative article on the patriarchal dominion of Christianity over women along with a feminist critique on religion in general, available online at: http://www.newint.org/issue155/gateway.htm
[x] Ibid.
[xi] Rape is one of the most heinous crimes imaginable, yet, more than 10 Bible verses condone rape, sexual slavery, child slavery, and worse.  The Biblically permitted crime of rape always coincides with murder and theft of property where the woman’s value is disregarded almost entirely.  The Bible condones rape in these passages: Exodus 21:7-11, Judges 5:30, Judges 21:10-24, Numbers 31:7-18, Deuteronomy 20:10-14, Deuteronomy 22:28-29, Deuteronomy 22:23-24, Deuteronomy 21:10-14, Zechariah 14:1-2, 2 Samuel 12:11-14. 
This should be enough to cause us to shamefully shake our heads.  Sure, we could throw out all the bad verses, but if we allowed our modern morality to guide us thus, what is stopping us from throwing out all the verses of Biblical scripture altogether?  The argument that it’s simply the Old Testament and shouldn’t be read literally is not a good defense for cherry picking what one likes over what one cannot stomach.  You should be a poor believer if you only believed in half of what your belief professes and ignored the rest.  But to believe it all without question would be flat out dangerous, and this is the problem we find whenever we put our faith in archaic myths of yesterday—they don’t suit our contemporary sensibilities and so no longer serve a guiding purpose—yet countless believers want to hold onto these antiquated beliefs with a dogmatic vice-grip.  This should worry us. 
[xii] The Qur’an is just as inadequate and outmoded when it comes to women’s equality.  Surah 4:23-24 and surah 23:1 of the Qur’an explicitly states that a man can have enslaved women sexually, which he has conquered or bought, even if she is married.  Whereas surah 2:223 equates women to property, stating she is the field, and the man can “go” into his “property” anytime he pleases.  Surah 2:282 asserts that a woman is worth one-half a man.
[xiii] Strange that when God demands a human sacrifice it’s recurrently a helpless female, whose father gladly obliges and happily murders her in the name of faith.  If you don’t agree then tell it to Jephthah’s daughter who was murdered at God’s behest in Judges 11:30-40.  If a true story, it seems awfully sexist and cruel; and not at all a model story to try and live by.
[xiv] For a thorough look at the religious oppression of women and women’s rights see Annie Laurie Gaylor’s book Woe to the Women: The Bible Tells Me So, published by the Freedom From Religion Foundation.
[xv] This sexist fear within religion evidently stems from Scripture.  Consider the example of Job 14:1-4 in which Job states, “Man that is born of a woman is of few days, and full of trouble… Who can bring a clean thing out of an unclean?  Not one.”  Job, often cited as the perfect example of loyalty and devotion to God, was also a sexist chauvinist.  I would have liked the story of Job better if Job had had some redeeming quality, a sense of chivalry, perhaps.  But instead he is not an example of perfect faith, but the example of a perfectly delusional human being who would rather sit by and watch his family suffer and die—all in the vain attempt to gain God’s favor by proving himself faithful—in other words Job cared more about appeasing God’s arbitrary and haphazard whims than he did his own family’s safety and wellbeing.  Rather, it is frightening how closely Job resembles religious fanatics and extremists of today more than anything else, and I would caution it is not a Bible story people should seek to find any moral guidance from.  To let your family suffer and die because the voices in your head command it is not an ethical teaching let alone a healthy one.  Only clinically insane people would have done and said the things that Job had.  It goes without saying that sexist chauvinism, negligence to care for one’s own children, the strange sociopathic disinterest in one’s wife and family, bouts of schizophrenia where the little voices in your head insist others are less important than their ghostly (ghastly) instructions are not qualities people should admire and emulate, and anyone who did I would probably consider mentally ill. 
[xvi] “Mary Magdalene and the Disciple Jesus Loved” by Esther A. de Boer, p. 8, 2007; retrieved online: http://www.lectio.unibe.ch ISSN 1661-3317
[xvii] Didymas as quoted in St. Augustine’s theological work On the Trinity 3.41.3
[xviii] Herbert Thurston, The Catholic Encyclopedia, Volume VIII.  Copyright © 1910 by Robert Appleton Company, Online Edition Copyright © 1999, by Kevin Knight
[xix] Dan Barker, godless, p.179
[xx] Exodus 21:7-11 of the Bible makes it perfectly clear every man is allowed to sell his own daughter into servitude (even sexual slavery), with certain niceties applying, and under the conditions that she not be let out of the house—presumably to be raped easier by her male owners.  Such a sexist scheme is definitely an excuse for female slavery, for men to purchase and trade women into bondage, maltreatment, and sexual abuse—which is exactly the sort of immorality we have come to expect from the word of God and the men hell-bent on obeying it to the letter. 
[xxi] See: Society without God by Phil Zuckerman; and The Death of Christian Britain by callum Brown; and also Sacred and Secular by Pippa Norris and Ronald Inglehart.
[xxii] Jimmy Carter’s article can be found in The Observer and the Guardian UK online at: http://www.guardian.co.uk/commentisfree/2009/jul/12/jimmy-carter-womens-rights-equality
[xxiii] Look no further than Numbers 25:16-17 for proof of the beginnings of religious imposition and God’s hatred towards women.  Cozbi, an innocent Midianite woman is sacrificed and killed because the men of the Lord could not control their lust for the Moabite women and began to engage in all kinds of sexual immorality.  In order to appease God’s wrath, an innocent girl is murdered for the crimes of pious men.  Cozbi is then murdered, not for any crimes she had committed, but for the crimes of God’s disobedient men as a blood sacrifice.  Whether or not this story happened or is just a healthy dose of tragic myth, we are uncertain.  However, for those who are certain this is part of God’s perfect word, we are in danger of sponsoring a very sexist and inhumane view of women that can, and has, lead to much misery.
[xxiv] See: “Man jailed over 'Bible' rape” Available online: http://www.news.com.au/story/0%2C23599%2C21911631-2%2C00.html
[xxv] The Qur’an makes reference to “Peoples of the Book” quite frequently in reference to those stemming from the faith of Abraham; surah 3:64-71.  Although surah 29:45-49 instructs Muslims not to dispute with People of the Book in the name of solidarity among God’s chosen believers, the majority of the Koranic verses reprimands Christians and Jews by calling them disloyal to God and suggests they correct themselves by following the Qur’an instead of their own tarnished holy texts.  As such, the Qur’an clearly states in numerous verses that Christians, Jews, and Muslims all believe in the same God and so are all classified as Peoples of the Book.  See surah: 2:97-101; 2:213-214;  3:18-20;  3:64-71;  3:72-80;  3:98-101;  3:110-112;  3:113-117;  3:199;  4:131;  4:153;  4:171;  5:15-19;  5:5;  5:67-69;  5:77-80;   5:59;  and 29:45-49. 
[xxvi] Sam Harris, The End of Faith, p.189
[xxvii] See: The Portable Atheist: Essential Readings for the Nonbeliever, p.480
[xxviii] Not all people are so enlightened, though.  It is well documented that Pastor John Hagee, in fact, believes and has publically stated that Hurricane Katrina was the judgment of God and the “divine hand” working to punish the city of New Orleans (collectively) for the crime of homosexuality.  In other words, in the tradition of Jerry Falwell, because Hagee is homophobic and hates gays he believes his God brings about natural disasters to kill thousands of innocent lives in God’s enacting revenge against loving relationships between same sex couples.  This very unscientific reasoning has lead the superstitious guided Hagee to point out (pulling his 21st century meteorological expertise from an ancient book of myths) that, “All hurricanes are acts of God because God controls the heavens. I believe that New Orleans had a level of sin that was offensive to God and they were recipients of the judgment of God for that.”  See the online article “Hagee Says Hurricane Katrina Struck New Orleans Because it was ‘Planning A Sinful’ ‘Homosexual Rally’” available online at: http://thinkprogress.org/2008/04/23/hagee-katrina-mccain/  
[xxix] Surah 4:34 of the Qur’an states: Men have authority over women because God has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because God has guarded them. As for those from whom you fear disobedience, admonish them and forsake them in beds apart, and beat them. (Dawood)
Literally, women who rebel against the authority of her husband (man) or God (manmade) she is to be punished and beaten.  This form or religious abuse is exactly what “rebellious” women should expect in a religion that does not consider them equal or value them enough to grant them their own independence apart from any man.  Bottom line is, such an unruly verse, such as surah 4:34 of the Qur’an, seeks to keep male dominion over every female, and if she should rebel against such an oppressive scheme, by God’s decree she is to be beaten down into submission.  I should like to point out that this is not taking the verse out of context; this is reading quite clearly what it has to say.  And what it has to say is cruel and inhumane.
[xxx] John 15:6 mandates that burning those who do not believe in Christ, and is the verse which religious authorities have so often cited as support for burning heretics alive.  The offense against women is doubly felt, since any woman who was accused of heresy has traditionally been branded a witch.  This of course does not bode well for women either.  A woman who is branded a witch will not be allowed a fair trial—as Joan of Arc is evidence of—since Exodus 22:18 mandates the unrelenting genocide of all witches.  Which brings us back to John 15:6 and the burning of heretics and witches—thus the burning of any woman brave enough to challenge religious authority. 
[xxxi] Pat Condell’s religious critique of female concealment and the burqa can be viewed online at: http://www.youtube.com/watch?v=G4FpTvp0tgs 
[xxxii] Arwa Damon, “Violations of ‘Islamic teachings’ take deadly toll on Iraqi women,” CNN News, 2008. [WEB/LINK]
[xxxiii] For more information concerning the equality and rights of women see Amnesty International online at: http://www.amnesty.org/en/campaigns/stop-violence-against-women

Creationists are Wrong: Period. End of Discussion.

I'm always open to a good debate. But when the proponent begins with a wrong premise entirely, how can you debate them? For example, I might argue that using vanilla and cream makes the best chocolate. You might point out that chocolate isn't made from vanilla and cream, but from cocoa beans, and so on and so forth. I might say "vanilla cream" is a "alternative" type of "white" chocolate. And that you are wrong for rejecting my belief in "white chocolate." But we all know that this premise is wrong, and so is not one we should waste time arguing against. What's peculiar to me, is that this simple logic escapes Creationists entirely.

At any rate, here is Eugenie Scott's presentation at the AAI 2009 Convention in Burbank, California. Scott is the head of the National Center for Science Education, which works to protect the teaching of Evolution in American schools. Visit http://ncse.com/

Enjoy!

 



Also, check out this wonderful National Geographic article on Evolution (it's a little dated but thorough): HERE after the jump.

Saturday, December 5, 2009

Demon Haunted World: An Atheist's View



Recently, a girl I know, and who knows me through family, brought up some personal information about me in a heated discussion on my Facebook page. Although I'm not ashamed of it, because to share this story is to show that science actually does sustain my Atheist position and destroys the religious illusions I once bought into.


It's no secret, when I was growing up I was more than a devout Christian, I was downright religious. And for years I thought I was having divinely inspired visions, hearing the voice of God, and being attacked by demons on almost a daily basis. My dear Christian friend brought this up, perhaps inadvertently, or perhaps to get a rise out of me and surprise me by shocking my atheist readers with the fact that I used to believe in all this stuff for real. Although I can't really tell what her intentions were exactly, it brought up a good chance to bring the point home, because that's not the full story. Here's the letter I wrote to her explaining the rest of the story, the part she didn't know about:


Dear Christian Friend,


Since you're studying psychology, you'd probably like this story.


First of all, one must be uber pious, I mean not just a devote Christian, but totally devout. The reason for this is because you need to feed something into the imagination to spool up. This is sort of like the effects of dreaming, or something when one has a nightmare. But we'll come back to this in a moment.


When I was a child I had migraines all the time. When I was in middle school the migraines would get so bloody awful that I would lose vision in both eyes. As I got older the intensity and pain increased, and I started passing out periodically. You might be able to guess what's going on, due to you probably having studied it, but let me continue.


As a young person I didn't know what it was. Then I started having waking dreams at about 13 or 14. Are you able to diagnose my psychological disorder yet? As I was going to Church 3 times a week and was co-president of our Youth  Group at my church. I attended the Assemblies of God denomination of Evangelical Christianity, and one of my jobs was to know the Bible inside and out so I could be a youth adviser. This means when we broke off into study groups I was the group leader who guided the discussion... so I had to know the scripture like the back of my hand, or else look the part of a fool. My friend Matt and I had a friendly competition to see who could memorize more verses each week. It was about even between us.





Then I went to college, joined Campus Crusade for Christ, and for my summer job I started working at Big Sky Bible Camp as a Youth Counselor. Matt was a Youth Pastor by that time.


Then I started having waking nightmares, visions, and all the religious imagery I was absorbing on a daily basis made it appear that I was in contact with the supernatural... for real.


When men of great stature throughout history have had this mental defect, they have been praised as Saints and Venerated as Great Prophets. Paul of Tarsus fell upon the desert road to Damascus hearing voices and seeing visions, and the Prophet Muhammad had regular attacks in his moments of meditation, and the patron St. Joan of Arc saw visions and heard voices too. They all believed that the divine had contacted them, and they felt the presents of this almighty power, and what's more, they felts it's mysterious supernatural effects upon their intellect--and they allowed it to guide them.



Not only is one capable of sight and sound sensation from the brain's misfiring electrical neurons, but also olfactory smell can be triggered. Whenever I saw demons, blotchy blurry dark shadowy figures, I smelled eggplant. When I saw Angels I smelled the light scent of cinnamon. Not knowing then what I know now, I thought evil stank and good smelled spicy nice.



When I was a teenager I thought I lived in a demon haunted world. When I was studying my wife's epilepsy and taking her to different hospitals to get full brain scans, I realized that I exhibited all the symptoms of 'Frontal (Temporal) Lobe Personality Disorder'.


Low and behold, I'm a type of epileptic myself. But that's not the only thing, however, the rest of my personal affairs do not need to be discussed for me to get to the point, and that's how truly amazing science is, something I feel we all take for granted. 

Science has flown us to the moon, given us the iPod, helps us stay off disease, gives us better eye-sight, gives us hearing aids and prosthetic limbs, solar panels and electric powered automobiles! Science has shown that my brain was  not working properly, that it was glitching out and taking images that I was bombarding it with, and my brain's misfiring was causing all kinds of real tangible sensations and experiences which created the illusion that I was living in a demon haunted world, where the paranormal exists, and the supernatural was all too real. 

People who don't discover what it is that is impacting them often believe they are being afflicted by demons, or else, gradually going insane. Due to the actual mental illness and repeated damage that might be occurring in their brain hemispheres, the brains malfunctions can cause sometimes dangerous side effects. My wife's own epilepsy has flattened her numerous times. Once while riding a bike in city traffic,  she had and epileptic fit, fell off her bike and into the road. Another time she spasmed, passed out while standing upright, fell over and smacked her head so hard on the solid wood computer desk that her sister, a physical therapist, thought  that she might have broken her neck. Once at a military base my wife had a seizure on a long climb of cement stairs, lucky I was there to catch her from behind, otherwise she would have tumbled down a few hundred steep steps, a possibly fatal incident. 

Unless people get the proper medication to help, epilepsy can cause all kinds of harmful side effects. Bizarre waking dreams , confused 'mystical' language, and fish out of water style convulsions being the lesser of the capricious evils, for sure.








Now that I don't have the seizures anymore, I no longer have the visions. But you probably know all this from your studies.


And don't worry, I'm not angry about you having brought up a personal and private matter such as this, because it allows me to show others that I know exactly what I'm talking about in this case, because I have had the experiences first hand. Although, now I know much more than I once did. Certainly I know more than some dude three thousand years ago who thought his leather strapped scandals were the keenest thing invented since ghee, and so I can share with others how to diagnose such a glitch, how to seek proper treatment. It just goes to show, nothing is always what it seems, even reality itself.


I think I smell cookies. No wait... seizure! Doh!


Sincerely,


Tristan D. Vick
If you're keeping score, this is ATHEISM 1, SUPERNATURAL 0.  REALITY 1, PARANORMAL 0. SCIENCE 1, RELIGION 0. Nuff said.


Thursday, December 3, 2009

What’s So Great About Dinesh D’Souza?

Chapter 1A Rebellion of Sorts


What’s So Great About Dinesh D’Souza?
A Literary Critique and a Pen Warmed Up in Hades

               Dinesh D’Souza in his book What’s so Great About Christianity takes great effort to misrepresent Darwinian theory and atheism nearly every chance he gets. In this critique I’m going to reveal D’Souza’s bag of tricks, expose his rhetoric, and show how he does a great job of running in circles, shifting the blame, and avoiding having to offer any real tangible answers to the atheist’s inquiries concerning religion.

Disouza’s Distortion: Exposing D’Souza’s Bag of Tricks
               In What's So Great About Christianity D'Souza opens with a discussion on why he feels Richard Dawkins, Dan Dennett, Steven Pinker, and E.O. Wilson, all Darwinian scientists, are wrong, but as we will see, D'Souza doesn't offer any scientific evidence for why he thinks their science is flawed. This is something I find amusing coming from a Christian apologist who already nurtures a preconceived bias towards scientific thinking in general, Darwinism in specific. In the second chapter of his book D’Souza quotes Pinker’s account that there may be Darwinian explanations for religious thinking and the very evolution of the idea of God, or at least, according to Pinker, the idea of God may be a byproduct of some pre-existing condition or human need, and may have a naturalistic origin just as language does.[i]  Although D’Souza ignores such logic and sticks to his guns. Firing away another volley, without having even provided any dependable or convincing argument, D’Souza immediately goes on to say about Pinker’s theory that, “This is another way of saying there is no Darwinian explanation.”[ii]
               Wait a minute, he says what? How does D’Souza know this? Especially after having failed to provide any convincing support for his argument, we must ask, has he put on the white lab coat and exhausted all the possible investigations of the Darwinian explanatory hypothesis? Not likely. Has D’Souza offered clear cut evidence which puts such a testable theory to rest? Not at all. So this makes D’Souza’s next comment about Pinker’s notion of the human brain having a “religion module” like it does a “language module” sound all the more ludicrous when he espouses, “After all, if a “God module” produces belief in God, how about a “Darwin module” that produces a belief in evolution?”[iii] This phrasing is a bit awkward since technically a “Darwin module” should create a belief in Charles Darwin, not in Darwinian evolution.
               Never mind that the modern theory of evolution is a proven fact,[iv] this realization is avoided here as not to jeopardize D’Souza’s derision of his favorite scapegoats—Darwinian scientists and evolutionary biologists. However, I must interject, turning a bunch of white lab coats into punching bags is a waste of time and energy. D’Souza could better serve is argument if he spent less time nagging and more time showing some actual proof. Contrary to what tricky Christian apologists might say, it is completely rational to believe in vigorously tested and well supported scientific theories when there is of yet no disproof to falsify them. Case in point: you believe in the theory of gravity, do you not? If not, then you might like to test it by climbing to the highest object in your area and testing the theory: let me know if it works or not.
               Unfalsifiable propositions, such as the belief in God, however, are weak theories which must be rejected on the basis of a lack of support. But this doesn’t mean we can’t try to better understand them or why such beliefs exist in the meantime. D’Souza seems to purposefully brush this point aside so that he may not have to actually get his hands dirty with the bulk of evidence we do currently have.
               D’Souza is not beyond resorting to guerrilla tactics to spin the facts in his favor either, even as they often times actually contradict or even disprove his preconceived notions. In his 2009 book The New Atheism, Victor J. Stegner points out the conservative D’Souza’s liberal use of quote mining, that is, taking a quote out of context for the very purpose of making it sound like it supports your point whether or not it actually does; and whether or not you actually understood what the quote was in reference to. This time D’Souza is doing some fanciful mental gymnastics as he misapplies a Stephen Hawking quote, Stenger clarifies, “D’Souza has glanced at A Brief History of Time, mining quotations that seem to confirm his preconceived ideas. He quotes Hawking as saying, “There must have been a Big Bang singularity.” D’Souza has lifted it out of context and given it precisely the opposite meaning of what Hawking intended.” Stenger goes on to add, “Hawking was referring to the calculation he published with Penrose in 1970, and D’Souza cut off the quotation.” This act of editorship makes it look like Hawking is confirming that the big bang actually happened when in fact the full quote reveals just the opposite.

So in the end our [Hawking and Penrose] work became generally accepted and nowadays nearly everyone assumes that the universe started with a big bang singularity. It is perhaps ironic that, having changed my mind, I am now trying to convince other physicists that there was in fact no singularity at the beginning of the universe—as we shall see later, it can disappear once quantum effects are taken into account. (A Brief History of Time, p.50)

               So D’Souza is caught red handed painting the white roses red. And to set the record straight Stenger, a well respected physicist himself, reminds us, “The main promulgator of the false notion that the big bang was the origin of time is the Christian apologist and philosopher William Lane Craig, who has been writing about cosmology and theology…” and puts the issue to rest by letting us know, “I debated Craig in Hawaii in 2003 and pointed out his error, which he has never acknowledged and continues to ignore.”[v]
              Christopher Hitchen’s has stated that Dinesh D’Souza seems to understand the Atheist position, however I must respectfully disagree.[vi] I believe I have shown quite precisely how D’Souza purposefully misunderstands the Atheist position, as to completely misrepresent it and thereby maintain the antiquated stereotypes of a generic and impotent atheism. How many Christian readers, I wonder, read D’Souza’s diatribe of Atheism and buy into the deception? Likewise, how many Creationists have bought into William Lane Craig’s falsified cosmological claims? Why do Christian apologists love to distort the truth and keep failed theories on life support? Frankly, because if they didn’t they’d have to do more than just mislead their listeners, they’d have to flat out lie to them. And if that occurs, what purpose do we have believing the mad ravings of a liar? As for their intended audience, do they simply nod along with every unwarranted smart-alecky quip or sophist sounding comment, agreeing not because they have offered any compelling evidence, but because they all share their convictions? How many believers do not even question apologists like D’Souza and Craig and their misrepresentation of Darwinian Theory, Atheism, Cosmology, or all the “embittered souls” of shallow nonbelievers who, according to D’Souza, have no capacity for finding purpose or meaning in life?[vii]
               D’Souza must take his audience for a bunch of brainless bobble-heads with such a patronizing tone and attitude as this. As disconcerting as this is, upon my fifth reading of D’Souza’s book I just can’t see what’s so great about Dinesh D’Souza. He talks and writes as if he were talking to children or else a blinkered band of patsies. For every Christian who recommends me What’s So Great About Christianity I must recommend all the books and writers that D’Souza berates but rarely, if ever, quotes from. And as Victor J. Stenger has already observed, D’Souza often deliberately distorts the information and spins it in his favor.

The D’Souza Demoralization: If God doesn’t exist then we’re all screwed
               As a person of letters I can’t help but cringe at D’Souza’s overly simplistic use of Dostoevsky’s oft reported quote that if God is not, everything is permitted.[viii] This bald face assumption can only be made if one entertains a belief in God, and more importantly further assume God is a wellspring and source for morality, yet it makes little to no sense outside of this context. Besides, if an everlasting morality stemmed from God, religious people would be on a road to loving more aptly, but this, we do not find in religious circles or in the religious climate of the contemporary world we do live in. Which leads us to only one conclusion, even the vilest atheists are less despicable if only because they never lied about where their morality comes from.
               Possibly the best-known and most attributed Fyodor Dostoevsky passage is widely believed to be from The Brothers Karamozov, and maintains that, “If God does not exist, everything is permitted.” This quote is popular among religious activists who campaign that morality implies an external source, presuming God is that source. David E. Cortesi perfectly articulates the appreciation of such an impression when he states, “This sound-bite sentence has propagated widely into popular religious debate… Like any good sound-bite, it neatly encapsulates the fears and hopes of a diverse audience: the believer‘s fear of, and the nonbeliever‘s hope for, a secular moral system.”[ix]
               Although this theme is certainly present in the early chapters of The Brothers Karamozov, the quote itself is apocryphal as the main character Ivan only ever states that if there is no God then there is no immorality thus imploring us to make the logical conclusion that minus one God (i.e. the assumed source of universal morality), then “everything is lawful.”  Again, the argument begins from the religious assumption that morality cannot exist without God and it negates any alternatives, so we are led to believe that without God then anything is permissible. Like Elizabeth Anderson, I fully disagree with this proposition that without God anything goes. Ironically, the opposite seems to be true:
This objection is as old as philosophy. Plato, the first systematic philosopher, raised it against divine command theories of morality in the fifth century BCE. He asked divine-command moralists: are actions right because God commands them, or does God command them because they are right? If the latter is true, then actions are right independent of whether God commands them, and God is not needed to underwrite the authority of morality. But if the former is true, then God could make any action right simply by willing it or by ordering others to do it. This establishes that, if the authority of morality depends on God‘s will, then, in principle, anything is permitted.[x]
               If god exists then everything and anything is permitted—for the believer. And this is exactly the case the majority of religions make when they invoke the name of God for the total of their human endeavors. Our real evidence is plainly shown by the fruits they bear. We can judge that on average the religious proponents of faith, and the goofball characters running it, are not very friendly to anyone let alone one another.
               Their endeavors have often been to subjugate, control, oppress, divide, and conquer in the name of God and they have gone through about every excuse in the book to make it permissible. When called on their heinous actions they always fall back on the declaration that God allows it, or at the least forgives them for it, and so they are pardoned to act as they will. Ex-minister Dan Barker phrases it this way:
If morality means anything, it means that we are accountable to others. Christians believe that we are accountable not to people, but to God. Since God is nonexistent, then they are accountable to no one. Even if god does exist, they are in practice not directly accountable to anyone in the real world, which amounts to the same thing. Since bible believers are accountable to God and not to humanity, they can ask for forgiveness from God for any crimes they commit against humanity. In other words, they can act with impunity.[xi]
               Unremitting excuse making often gives the theist a way to avoid having to accept real world responsibility for their heinous actions or hurtful words. Or else, they may opt to idly sit by as others within their faith become extremist and violent—allowing them to use the excuse that it is their zealous friends who are fanatical fundamentalists, not them, and that they are merely sweet innocent moderates thus weasel out of the horrible aspects of their faith based beliefs by shifting the blame.

The D’Souza Delusion: Atheism is to Blame
               If a believer brings up Adolf Hitler, Joseph Stalin, Pol Pot, Mao or any other quasi-atheist extremist-lunatics as having committed the worst “atheist” atrocities the world has ever seen, how are atheists to respond?[xii] If we cited the numerous religious atrocities the religious adherents might point out that the numbers, after having been tallied, are not even close to being equal. True enough, so called “atheist” regimes have killed far more than religious regimes, albeit for different reasons—none of them pertaining to a lack of belief in supernatural beings, and only in isolated incidents where economic hardship and political corruption was rampant. But religion as a whole has killed far more over the course of history, and the differentiating aspect is that it continues to do so.
               The literary critic in me sees D’Souza’s book as purely rhetoric and polemic which is completely without content. D’Souza’s theology is unsophisticated, and worse than this he relies on outmoded, not to forget largely disproved, theological considerations such as Paley’s watch and Pascal’s wager.[xiii] Quaint, but entirely flawed, premises like these don’t help to substantiate D’Souza’s gradoise assumptions any. Furthermore, in chapter nineteen entitled “A License to Kill: Atheism and the Mass Murders of History,” D’Souza does a masterful job of carrying on his campaign of misinformation. In fact, this section is so rich with untruths and falsities of every sort that to actually write an expose on it correcting each of D’Souza’s historical and philosophical errors and ill-informed conclusions, would probably fill three volumes greater than the total sum of his inconsequential book.[xiv]
               At the beginning of chapter nineteen of What’s So Great About Christianity, D‘Souza fallaciously writes that atheism is the crux of the mass murders of history, stating:
While they regularly fault religion for its role in promoting conflict and violence, secular writers rarely examine the role of atheism in producing wars and killing. It‘s interesting that we routinely hear about how much historical suffering religion has caused, but we seldom hear about how much suffering atheism has caused. Five hundred years after the Inquisition, we are still talking about it, but less than two decades after the collapse of “godless Communism” there is an eerie silence about the mass graves of the Soviet Gulag. Why the absence of accountability? Does atheism mean never having to say you are sorry?[xv]
               How does not believing in the mighty Zeus, the ancient Zoroaster, the Norse god Thor, the pagan god Mithras, or Greek goddess Athena (or any other god: forgotten or currently worshipped) lead to the Soviet Gulag is what I‘d like to know? How does a cognitive position based on reason and a rational deduction that we cannot prove the existence of God, let alone those lofty claims which are so regularly made on his behalf, lead to the consequence of mass murder? D’Souza obviously has some explaining to do but intentionally gets it wrong in order to deliberately assault atheists in a petty move to reiterate the religious propaganda which so adamantly wants us to believe that atheism is void of morality. Yet this patent subterfuge to spread untruths while making erroneous claims only seems to work on the stupid. Something which D’Souza knows, which begs the question, does he genuinely take his audience for illiterate dupes?
               D‘Souza‘s claim that God is a source of morality (so religious believers all have an innately built in morality) and that atheism is devoid of morality because it isolates itself from the source, is a metaphysical assumption to begin with, not a scientific statement. The question we need to ask is: when we look at the great religious excuses which have allotted for such heinous crimes on the behest of religion over the course of history are we supposed to derive God‘s great morality from these atrocious examples which have scarred the annals of history? Let’s be clear, to hold religion accountable for crimes enacted out of faith, such as honor killings or murdering in the name of God, anti-Semitism,[xvi] and any other heinous act is not only necessary, but our moral obligation.
               Finally, after tossing out accusation after accusation against nonbelievers, D’Souza proclaims, “It’s time to abandon the mindlessly repeated mantra that religious belief has been the main source of human conflict and violence. Atheism, not religion, is responsible for the worst mass murders of history.” I think we can be certain that D’Souza himself has misunderstood the gist of the atheists’ point. It’s not about who is accountable for the worst or most accumulated crimes against humanity—since one injustice is equal to any other(s)—but that it is the legitimate concern of reasonable people that the corrupt and baleful ideologies built into religious thought and/or practice do, in fact, continue to actively cause harm in the world.
               It is for this reason that front page headlines reporting on religious atrocity are splattered across nationally syndicated newspapers around the globe. Exactly because it’s not a bygone affair. If it’s not religious zealots flying planes into buildings, it is fundamentalist yahoos blowing up clinics and assassinating doctors. If it’s not another lawsuit against yet another pedophile Priest it’s a cover up and a scandal. If it’s not a child-witch-hunt it’s the disgusting policies and perpetration which aids in spreading one of the most horrendous and hideously lethal viruses known to mankind. If it’s not slanderous libel aimed at demoralizing homosexuals, it is violent oppression and dehumanization of gays. If it’s not an assault on basic human liberties, such as the freedom of speech, it’s the continuous attempts at murdering apostates and skeptics in order to squelch scrutiny. If it’s not the attempt to supplant education with bogus religious theories and claptrap, it’s the outright opposition to erudite knowledge and understanding. If it’s not the suppression and oppression of the female, it’s the continued practice of sexism and physical abuse of women. It’s domination, plain and simple. It’s, regrettably, the surf mentality and the abject worship of authority.
               D’Souza needs to pull his head out of the sand and look around him, perhaps read a newspaper once in a while, because clearly it’s not the lack of belief in the supernatural which is the ongoing cause for human suffering—it is the exacerbating practices guided (but mostly dictated) by religious superstitious belief that is. Maybe no one religion is singlehandedly to blame for all the suffering in the world, but the gamut of religious culture is certainly not without its fair share of the blame.

The D’Souza Dilemma: The UFO Debate
               Debating publically is Dinesh D’Souza’s forte, it’s true. But it seems that the outspoken D‘Souza finds that believing in UFOs is somehow not equal to the faith of believing in the God of Abraham, something he’s repeated in numerous debates with nonbelievers. Whereby putting faith based claims in God next to faith based claims in UFOs, D’Souza feels we are somehow doing an injustice to the religious experience, and haven’t grasped the weight of why so many people believe in God (he obviously has already forgotten the Darwinian theories currently being studied by Darwinists such as the aforementioned Dan Dennett and Steven Pinker).[xvii] But who is D’Souza to say that his personal experience is more authentic than that of, say, the ex-astronaut Edgar Mitchell’s personal experience?

               Mitchell was the sixth person to walk on the moon, and even holds a Doctorate of Science degree in Aeronautics and Astronautics from the Massachusetts Institute of Technology, yet still ardently espouses a dogmatic faith in the existence of UFOs. I don‘t doubt the education or intelligence of Mitchell, an ex-Nasa Astronaut with a PhD, but I do, however, doubt the credibility of his claims. Likewise, I don‘t see how apologists like D’Souza can make more or less similar claims and say his hold up in the face of the evidence where Mitchell‘s do not. Either you have good reasons for believing in what you do, or your do not.

               To paraphrase D’Souza’s oft made point, if there were as many UFO believers as God believers then such an overwhelming majority would prove to be something worth taking seriously as an evident indicator that something bigger was going on. On the other hand, because those who believe in UFOs are merely a minority and so few in number they cannot possibly be correct about the perception of their own experiences, in D’Souza’s opinion. As if being a minority somehow negates the credibility of the experience.

               I think D’Souza misses the point, however. Both assertions, the one about God and the one of UFOs, are strictly faith based claims. Each of them is based on equally questionable experiences and so both are equally valid in regards to each other, but in themselves are not validated claims. For the single reason that Mitchell may have very well seen a real UFO, even as millions more believe in God than share his affirmation in extraterrestrial transport, this doesn‘t make his experience any less pertinent. If it did happen, and UFOs turn out to be real, he may be entirely right in believing what he does. The same can be said with those who believe in God, but the point which needs clarifying is that this percentage of those who believe one belief or another is not proof that the beliefs themselves are accurate. Keeping in mind, we must admit that the experience alone isn‘t adequate evidence to support the claims of religious believers and UFO buffs.

               Contrary to what D’Souza holds to be apparent, there isn’t a grain of evidence which could right this instant prove the existence of God real, let alone Mitchell’s UFOs. Or as the sociologist Phil Zuckerman has phrased it, “Belief in God may be widespread the world over, but that does not make it natural or somehow a necessary or inherent part of the human condition. Ubiquity must never be mistaken for biology.”[xviii] Of course, this doesn‘t mean the evidence isn’t forthcoming—it is merely lacking—but men of faith rarely ever want to admit this because it would call into jeopardy everything else they believe.

               U.F.O sightings are merely unexplained events, and the fact that nobody knows better doesn‘t rule out the fact that it wasn‘t a U.F.O they saw. But diminishing down to the most sensible explanation we might find it less likely to be that than something else, perhaps a weather balloon. Waiting for all the evidence to come in is the first and best way to discover what it was or might have been initially. However, religious miracles are much trickier to get around, because, like God the biblical account of them cannot be fully disproved either. Not because they are by definition miraculous, but because we have no genuinely reliable report of them that could aid us in discovering what the most sensible explanation may be. Which Hume suggests is another reason we should deny such reports, they can either be faulty or entirely made up, and so simple word of mouth reports should not be trusted.


The D’Souza Dodge: or the ‘Blame Sin Blame Game’
               Religious apologists can play with the words all they like, but the fact remains, any intelligent person is going to see through the deception and crafty semantics, and eventually demand some real answers. The empathetic person will maybe even stand up and openly object to such deceitfulness. A virtuous person will likely remind the righteous charlatans and spin-doctors of faith who try to shift all the blame for human suffering onto the atheists to knock it off and stop being such megalomaniacal hypocrites.
               Of course, any apologist worth their salt in rhetorical value also becomes exceedingly predictable. They will often evasively slink out of the difficult discussions, avoid having to answer the problematic contradictions, and dodge the hassle of trying to answer the onslaught of criticisms of religion and religious faith. In fact, when pressed into a corner they love nothing better than to turn the argument around, a useful but obvious maneuver, and insist that such lamentable and atrocious crimes are caused by a status of sin, and conveniently for them, is good evidence that sin is real. By the theists account, as human beings we are all susceptible to such a stupendously morally-crippling sickness. Along with such an undeniable conviction that it is so, they will cite scripture and verse, most commonly Mark 2:17, in which Jesus reveals the banally obvious, “Those who are well have no need of a physician, but those who are sick. I came to call not the righteous, but sinners.”
               Christians revel in the reversal and they almost get a perverted sort of delight out of it as they seem to think such truisms add support to their spiritual beliefs and the claim that we have fallen into the dark clutches of sin. Thereby they once again shift the blame onto human natures, which they see as tainted and stained with sin, thus totally fallible. Using the theological premise that supernatural events brought sin into the world (remember the talking snake?) they duck having to answer for the specific faith-based crimes committed by more than a few religionists. Simultaneously they can use this wild card to drag everyone else down with them.
               No remorse to be found in the hall of shame, for the acknowledgement that we are all in need of salvation is a glorious occasion for the religious person. Now be saved! Repent! Gain eternal salvation! Oh woe! It’s such a pity that bad things happen, but evil is real enough, sin exists, they affirm.
               This tactic cunningly gets around the issue and allows apologists to claim that it’s enough to know that it wasn’t the Christian who sinned,[xix] but the imperfect nature of all mankind that enabled such a shocking display of outright contemptuous behavior, not religion. Instead of taking responsibility and trying to learn how such religious thinking only excuses, even vindicates, bad examples of behavior, religious or otherwise, we have not yet heard an acceptable explanation for the reasons this line of reasoning is even valid in the first place (remember the talking snake?).
               So much for facing the blame squarely—Christians love to invent their “get out of jail free” cards, and by this cheat, are able to pass go without so much as having to apologize for the obvious offense they have caused, thereby monopolizing how the game is played, and thus find themselves in the happy position of getting to avoid any accountability whatsoever. In this way they are free to duck and run, escape having to answer the difficult questions.
               Where does this leave us, an inquisitive skeptic might wonder? Low and behold, it leaves us right back where we started! No amount of askance will get Christians to admit what they don’t want to admit, namely that the institution continues to act despicably corrupt primarily because the beliefs are lapse, or superficial, or inadequate to begin with and lead to all sorts of degeneration of moral sense and ethical behavior. And thus the cycle repeats itself, we sin because we are human, and prone to err, ergo and vis-à-vis, we’re sinners, oh here we go again, around and around and around, it’s the dizzying fun of the “Blame sin blame game!”
               D’Souza relies on this sleight of hand too, espousing that atheist folly is due to a “hubristic modern ideology that sees man, not God, as the creator of values.” But what’s D’Souza’s point? Is it that Christians are free to get away with sin in the immediate (since in the hereafter they will be put on trial and judged by God who will proceed to dole out punishments, or is he saying that they are all saved in Christ) but that atheists are required to offer penitence here and now, and thereby see how “sinful” they really are, and as a consequence discover within their great shame a need for repentance and salvation?
               It seems that D’Souza is implying that it’s alright for Christian and believers to excuse their actions based on their human propensity to sin, i.e. their human nature, but atheists are not? Maybe he expects us all to be held accountable for our sins because we’re all pathological sinners? Well, I’m sorry to let the cat out of the bag here, but that’s D’Souza’s belief, not mine. It’s not hubris to be an optimist. What’s more, and this is a point which needs to be reiterated, D’Souza only assumes we are all depraved sinners because he believes in God and sin. With such a preconceived bias already in place, I do not see how D’Souza and other Christians can make an objective case for morality at all—not unless they first prove God is real and that he is in some capacity capable of correcting our sinful natures—but this they have yet to do.
               Maybe I am over thinking things, but it seems to me that such rhetoric is a device simply to get you to buy into their premises without them having to consider yours, or any others for that matter. This is pure one-sided subjectivity which is being utilized to curtail the argument in order to increase their odds of wearing the opposition down or else not giving them a proper chance at a well formed rebuttal. Perhaps I’m not over thinking things, perhaps, I’m right on the money? All I know is, this is a tired approach which is overused and is a sign, which says to me, that the believer would rather not take your questions or accept your answers to theirs—it’s a shrewd way of saying they’re right and you, once again, are wrong.
               It seems, at this juncture, a distinction needs to be made. D’Souza’s worry about an atheist spawned immorality is unfounded and so unimportant. On the other hand, an atheist’s worry about a religious caused immorality, or more specifically an already caused and continuing religious injustice, is more than substantial. It’s downright pertinent. Check mate, D’Souza loses the blame game.

Conclusion: Let it begin with a joke about a mosquito at a nudist colony: on second thought—don’t.
               Although I dislike the term “liar for Christ” it seems that at every turn D’Souza deliberately tries to avoid telling the truth, or at least avoids having to accept the truth of the matter, because the truth of the matter is D’Souza is grasping at straws and is viciously thrashing away at a mock atheism conjured from his own imagination, and therefore is only contending with straw men. By the end of his book I was left wondering, what’s so great about Christianity again?
               In my closing opinion, I find nothing all that great about What’s So Great About Christianity and I am on the fence about D’Souza himself. A master of rhetoric, certainly, but I think perhaps a little too good as it appears he has convinced himself that he’s said everything he needs to say, end of debate. But I can assure you, the debate has only just begun.

NOTES

[i] See Pinker’s book The Stuff of Thought: Language as a Window into Human Nature.

[ii] Dinesh D’Souza. What’s So Great About Christianity, p. 12

[iii] Ibid.

[iv] See Jerry Coyne’s book Why Evolution is True, Richard Dawkins recent work, The Greatest Show on Earth, and the rare gem Your Inner Fish, by Neil Shubin.

[v] Victor J. Stenger. The New Atheism, p.170-170

[vi] Hitchens’ comment can be heard and seen in the round table discussion between himself and Dawkins, Dennett, and Sam Harris. Video available online: http://www.youtube.com/watch?v=9DKhc1pcDFM

[vii] What’s So Great About Christianity, p.13

[viii] Ibid., p.86

[ix] See: David E. Cortesi, “Dostoevsky Didn‘t Say It: Exploring a widely-propagated misattribution,” available online: http://www.infidels.org/library/modern/features/2000/cortesi1.html

[x] Elizabeth Anderson, “If God is Dead, Is Everything Permitted?” See: The Portable Atheist, p.335

[xi] Dan Barker, godless, p.202

[xii] We should all be grateful for Sam Harris’ Letter to a Christian Nation, in which he directs our attention to the significant detail that Hitler's atheism was (and still is) seriously exaggerated. In a speech given on April 12, 1922, Adolf Hitler had this to say:

My feeling as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was His fight for the world against the Jewish poison as a Christian I have also a duty to my own people.

Speech cited in Letter to a Christian Nation, p.14, originally from Norman H. Baynes, ed. The Speeches of Adolf Hitler, April 1922-August 1939. Vol. 1 of 2, pp. 19-20. Oxford University Press, 1942.

Just to set the record straight, we might like to note how by Hitler‘s own words we find the inglorious truth of the matter. Rather than atheism, we find the religious influence of age old Anti-Semitism (as practiced by the Christian Church), superstitious concepts such as Aryanism, and failed scientific premises such as Social Darwinism (not to be confused with Darwinism as the theory of evolution—two totally separate issues), and all of this mysticism, superstition, and religious fueled ideologies were what was behind Hitler’s ideological make-up and pogrom of ethnic cleansing. Not atheism.

[xiii] Archdeacon William Paley wrote in Natural Theology his design analogy about the watch lying on the beach fifty years before Darwin. Darwin comments on how Paley’s view is completely disproved by Natural Selection in his autobiography. Richard Dawkins chops Paley’s argument into nothing in his book The Blind Watch Maker. For a thorough critique which scrutinizes Pascal’s Wager see: The Rejection of Pascal’s Wager, by Paul Tobin.

[xiv] I’m not being snide: I literally mean that D’Souza’s content is utterly lacking.

[xv] What’s So Great About Christianity, p.83

[xvi] The link between Christianity and Anti-Semitism is well documented. See: Faith and Fratricide: The Theological Roots of Anti-Semiticism, by Rosemary Ruether, and The Origins of Anti-Semetism: Attitudes Towards Judaism in Pagan and Christian Antiquity, by John Gager.

[xvii] In his book Breaking the Spell, Dan Dennett offers a Darwinian reflection on the origin of religious thought, and writes an important key note:

So what we may say to those who insist that only those who believe, only those with a deep appreciation of the sacred are to be entrusted with the investigation of religious phenomena, is that they are simply wrong, about both facts and principles. They are mistaken about the imaginative and investigative powers of those they would exclude, and they are wrong to suppose that it might be justifiable on any grounds to limit the investigation to those who are religious.(p.261)

[xviii] Phil Zuckerman. Society Without God, p.56

[xix] Christian theology is often presented in a confused manner when it comes to describing the nature of sin. It’s just a vague and nebulous concept to begin with, so Christians have to do some inventing of their own to make any headway (remember the talking snake?). There is antinomianism which was presented in lay terms above—namely that if God exists then everything is permissible for those who are saved, because they are righteous and sanctified, a holy pardon from having to be liable for their actions—Muslims still use the concept of antinomianism when they practice Jihad. Christians use it when they believe God will forgive them for praying for forgiveness for some trivial transgression such as coveting one’s neighbor’s wife.

Then there is legalism, which is the exact opposite, in which one believes that they must obey the commands of God literally, thus following the holy book down to the letter. This breeds religious fundamentalism and also religious fanaticism, which becomes dangerous when it is mixed with antinomianism, because now you must obey the written letter of a sacred text (no matter how egregious, irrational, or antiquated) and by following through with the holy acts—literally—you are pardoned for your sins/crimes, in the sense that God will forgive you. Along with all the conflicting theology, believers often do the predictable thing and make excuses based on both principles, but I feel this creates more confusion than is necessary. It’s much easier to concede that the concept of sin is highly contrived and so not applicable in moral debates or when applied to ethical standards. Anyone who suggests it is is simply blowing hot air up your ass.


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